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Mythos Atlas

Polynesian Pantheon

Tane

Also known as Kane (Hawaiian), Tane Mahuta (Maori), Tane-nui-a-Rangi

Illustration of Tane, a deity of the Polynesian Pantheon
Illustrative imageIllustration of Tane. Generated with an AI image model; not a historical artifact. About our images
  • forests
  • birds
  • light
  • life
  • beauty

The god of forests, birds, and light. Tane is credited with separating his parents Rangi and Papa, bringing light into the world, and creating the first woman, Hineahuone, from the earth.

About Tane

God of the Forests

Tane is one of the most important gods in Polynesian mythology, particularly in Maori tradition. As the god of forests and birds, he represents the living green world that provides food, shelter, and the materials for canoes and tools. His is the realm of light and life, standing in contrast to the dark ocean of his brother Tangaroa.

The Separation of Earth and Sky

In the beginning, Rangi (Sky) and Papa (Earth) lay locked in a tight embrace, their children trapped in eternal darkness between them. It was Tane who found the strength to push them apart. Lying on his back with his shoulders against Papa and his feet against Rangi, he slowly, painfully forced them apart, bringing light into the world for the first time.

Creator of Humanity

After separating his parents, Tane sought a wife. Finding no suitable partner among the gods, he shaped the first woman, Hineahuone (Earth-formed Maiden), from the red earth of Kurawaka. He breathed life into her, and she became his wife. Their daughter, Hinetitama, later became Hine-nui-te-po, the goddess of death, after discovering that Tane was both her father and husband.

The Forest Lord

Tane's domain is the ngahere (forest). Every tree, every bird, every insect of the forest is his child. The great kauri and rimu trees are sacred to him, as are all the birds that dwell among the branches. Woodworkers and carvers give thanks to Tane for the materials of their craft.

Kane in Hawaii

In Hawaiian tradition, Kane is one of the four great gods (with Ku, Lono, and Kanaloa). He is associated with sunlight, fresh water, and life-giving forces. Kane created the first man, Kumu-honua, and his wife Lalo-honua, paralleling the Maori creation of humanity.

Origin story

Tane was born in darkness, trapped between the bodies of his parents Rangi and Papa. He conceived the plan to separate them, and with his great strength pushed the sky from the earth, bringing light into the world. He then adorned his father with stars and his mother with trees and plants.

Across traditions

Parallel figures

Figures who play a role like Tane's in other traditions.

Worship and cult

Temples, festivals, and practices recorded for Tane

Trees, birds, and the separating of earth and sky in Maori telling. Carvers and forest work sit under his restriction. The cult is the bush.

Sacred sites

  • Forest tapu; Tane Mahuta as a living kauri of the name

Family

Parents
Tane
Siblings
Questions about Tane's family
Who are Tane's parents?
The atlas's kinship records name 2 parents of Tane: Rangi and Papa. Ancient accounts do not always agree on divine parentage.
Who are Tane's siblings?
Siblings of Tane recorded in the atlas: Tangaroa and Tu.

In the atlas

Where Tane appears

Sources and further reading

Source notes

These references are recorded in the catalog. Their passage wording and translation have not been checked, so quotations are not displayed here.

  • Maori Creation Account

    Catalog date: Traditional

Cite this page

No publication date is recorded for this page, so each citation uses n.d. and today's date as the access date.

About this entry

By Elizabeth Stein for Mythos Atlas. . Editorial notes are grounded in the site's cited sources and can be challenged through the contact page.

Parallels are editorial comparisons across traditions: a shared role does not, by itself, establish a shared origin.

Family relationships come from the atlas's kinship records. Ancient sources often disagree on divine genealogy.

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Genealogy

Family tree

Tane's parents, consorts, children and rivals, as recorded in the atlas.