Iliad
The foundational epic of Greek literature, depicting the wrath of Achilles during the final year of the Trojan War. Primary source for Greek gods' involvement in mortal affairs.
The library
Primary literature, translations and scholarship that ground the atlas.
The foundational epic of Greek literature, depicting the wrath of Achilles during the final year of the Trojan War. Primary source for Greek gods' involvement in mortal affairs.
The epic tale of Odysseus's ten-year journey home from Troy, featuring encounters with gods, monsters, and mortals. Essential source for Greek mythology and religious practices.
A systematic account of the origin and genealogy of the Greek gods, from primordial Chaos to the reign of Zeus. The definitive source for divine genealogy.
A didactic poem containing the myth of Prometheus, Pandora, and the Five Ages of Man. Provides insight into Greek religious and moral philosophy.
A collection of thirty-three anonymous hymns celebrating individual Greek deities. Major source for myths of Demeter, Apollo, Hermes, and Aphrodite.
A collection of Old Norse poems from the medieval Icelandic manuscript Codex Regius. Primary source for Norse mythology including the Voluspa prophecy and Havamal.
A manual of poetics that preserves Norse mythology through three sections: Gylfaginning (mythology), Skaldskaparmal (poetic diction), and Hattatal (verse forms).
The longest epic poem in existence, containing the Bhagavad Gita. Chronicles the Kurukshetra War and includes extensive Hindu mythology and philosophy.
The epic tale of Prince Rama, his exile, the abduction of his wife Sita by demon king Ravana, and his alliance with the monkey god Hanuman.
The oldest of the four Vedas, containing 1,028 hymns to the Vedic deities including Indra, Agni, and Varuna. Foundation of Hindu religious tradition.
The oldest surviving chronicle of Japan, containing myths of creation, the divine couple Izanagi and Izanami, and the sun goddess Amaterasu.
The second-oldest book of classical Japanese history, providing alternative versions of myths found in the Kojiki and additional material.
A collection of funerary spells intended to assist the deceased in the afterlife. Major source for Egyptian underworld mythology and the weighing of the heart ceremony.
The oldest known religious texts in the world, carved on pyramid walls. Primary source for early Egyptian mythology and solar worship.
The creation narrative of the K'iche' Maya, telling of the Hero Twins and multiple attempts by the gods to create humanity. The most important text of Mesoamerican mythology.
The Babylonian creation epic describing the rise of Marduk to supremacy among the gods and his creation of the world from the body of Tiamat.
The oldest known epic literature, following the hero-king Gilgamesh and his companion Enkidu. Contains the earliest flood narrative and themes of mortality.
The Roman national epic following Trojan hero Aeneas from the fall of Troy to the founding of Rome. Primary source for Roman mythology and religious practice.
A narrative poem of transformations spanning from the creation of the world to the deification of Julius Caesar. Contains over 250 Greek and Roman myths.
A comprehensive handbook of Greek mythology organized by genealogy. Invaluable reference for many myths not preserved elsewhere.
A widely influential introduction to Greek, Roman, and Norse mythology. Known for its accessible prose and emphasis on the human elements of ancient myths.
The foundational work of comparative mythology introducing the concept of the 'monomyth' or hero's journey. Analyzes mythological narratives from cultures worldwide.
A four-volume comparative study of world mythology covering Primitive, Oriental, Occidental, and Creative aspects of human mythological expression.
A pioneering work of comparative religion and mythology examining death-and-rebirth deities, sacred kingship, and ritual practices across cultures.
A comprehensive retelling and analysis of Greek mythology with extensive commentary on sources and interpretations. Known for its matriarchal theory.
An acclaimed retelling of the Norse myths from the Eddas, noted for its poetic prose and fidelity to the original spirit of the tales.
An accessible introduction to Egyptian mythology with beautiful illustrations, covering creation myths, the Osiris cycle, and pharaonic religion.
Translations of key texts from the Vedas, Brahmanas, Puranas, and epics, organized thematically around creation, destruction, and the lives of major deities.
An introduction to Shinto mythology from the Kojiki and Nihon Shoki, covering the divine creation, the sun goddess Amaterasu, and legendary heroes.
A scholarly exploration of Maya mythology combining archaeological evidence, art history, and deciphered hieroglyphic texts.
A comprehensive history of Mesopotamia from prehistory to the Hellenistic period, including detailed coverage of Sumerian, Babylonian, and Assyrian mythology.
A comprehensive reference work covering mythological figures, themes, and narratives from cultures across the globe.
A beautifully illustrated scholarly overview of Greek mythology, examining myths in their cultural, religious, and artistic contexts.
The central epic of the Ulster Cycle of Irish mythology, telling how Queen Medb of Connacht invaded Ulster to seize the Brown Bull of Cooley, and how the young hero Cu Chulainn held the province alone against her army.
A twelve-book encyclopedia of Nahua religion, society, and history compiled by the Franciscan Sahagún with Nahua elders and trilingual Nahua scholars. The principal written source for Aztec gods, festivals, and myths such as the birth of Huitzilopochtli at Coatepec.
A Nahuatl account of the successive world ages (Suns) and their destructions, Quetzalcoatl's recovery of human bones from Mictlan, and the discovery of maize, preserved in the Codex Chimalpopoca.
An early twentieth-century popular survey retelling Aztec, Maya, and Inca myths from Sahagún, the Popol Vuh, and colonial chronicles. Useful as a period retelling, but dated in its interpretations.
The Mythological Cycle tale of the war between the Túatha Dé Danann and the Fomoire, including Nuada's silver arm, the reign of Bres, Lug's arrival at Tara, Dian Cécht's healing well, and the death of Balor.
A medieval pseudo-history narrating the successive invasions of Ireland, including the coming of the Túatha Dé Danann with their four treasures and their defeat by the Milesians.
Lady Gregory's retelling of the Irish Mythological and Fenian cycles, drawn from translations of medieval Irish texts. A literary adaptation rather than a line-by-line translation.
Plutarch's essay on Egyptian religion and the only connected ancient narrative of the Osiris myth: Set's murder of Osiris, Isis's search, and Horus's vengeance, told with Greek names and philosophical interpretation.
The Hellenistic epic of Jason and the Argonauts: the voyage to Colchis, Medea's love and magic, the winning of the Golden Fleece, and the long return journey.
Ovid's unfinished poem on the Roman calendar, covering January to June, which explains festivals and rites through myth and aetiology.
One of the major Puranas, presenting cosmology, genealogies, and the avatars of Vishnu, including an early full account of Krishna's life.
The Ming novel of the monk Xuanzang's pilgrimage to India with Sun Wukong and his companions, including the Monkey King's rebellion against Heaven and his imprisonment under the Five Elements Mountain.
A Han-dynasty compendium of cosmology, statecraft, and lore that preserves early accounts of Nüwa repairing the sky and Yi shooting down the suns.
The chief narrative history of Kievan Rus', whose entries for 907, 945, 980, and 988 name Perun and Veles in treaty oaths and list the idols Prince Vladimir set up in Kyiv.
The classic nineteenth-century collection of East Slavic folktales, source of many Baba Yaga and Koschei stories. Folklore recorded centuries after the pre-Christian period, not evidence of ancient myth by itself.
Texts and translations of Haudenosaunee creation accounts recorded by the Tuscarora ethnologist Hewitt, published in the 21st and 43rd Annual Reports of the Bureau of American Ethnology.
A collection of Seneca narratives recorded by the Seneca archaeologist and ethnologist Arthur C. Parker, including creation and trickster stories.
The standard English translation of Hittite mythological texts, covering both the Anatolian myths preserved in rituals (the Illuyanka tales, the disappearance of Telipinu and other vanishing deities) and the Hurrian Kumarbi cycle translated into Hittite. Hoffner marks gaps and damaged passages throughout.
A cycle of Hurrian songs about the struggle for kingship in heaven between Kumarbi, father of the gods, and the storm-god Teššub. Known mainly from Hittite translations found at Hattusa (CTH 344-348), it is the closest Near Eastern parallel to the succession myth of Hesiod's Theogony. Every song in the cycle is fragmentary.
Six damaged tablets from Ugarit telling how the storm-god Baal defeats Yamm (the Sea), wins permission to build his palace on Mount Zaphon, descends into the throat of Mot (Death), and returns to life. The order of the first tablets and many passages are uncertain.
Three tablets telling how the righteous Danel is granted a son, Aqhat; how the goddess Anat covets the bow the craftsman god gives him and has him killed; and how his sister Pughat sets out to avenge him. The ending is lost.
Three tablets about King Kirta, who loses his family, wins a new bride on El's instructions, forgets a vow to the goddess Athirat, falls ill, and is healed by a being El creates, only to be challenged by his own son. The ending is lost.
The ethnographic reports of the expedition led by the Greenlandic-Danish Knud Rasmussen across Arctic Canada to Alaska. The volumes on the Iglulik (1929), Caribou Inuit (1930), and Netsilingmiut (1931) record the words of named Inuit speakers about the Sea Woman, the Moon Spirit, Sila, and the work of angakkuit. Invaluable, but an outsider's compilation that uses terms many Inuit now reject.
Boas's ethnography of the Inuit of Baffin Island and neighbouring regions, based on his 1883-84 stay in Cumberland Sound. It contains the account of Sedna and her father Anguta that made the name 'Sedna' widely known, and the story of the sun and moon siblings. An outsider's early record, using terminology now outdated.
Part of a Nunavut Arctic College series in which Inuit students interviewed elders in 1998 about their own knowledge. This volume covers the Sea Woman (including the Iglulik name Uinigumasuittuq), the moon, Sila, and the work of angakkuit, in the elders' own words. A key Inuit-led source.
Catalogue of the National Museum of Australia's exhibition, developed with the custodians of the Seven Sisters songlines of the Western and Central Deserts, who decided what could be shared publicly. The exhibition later toured to Paris, Berlin, Plymouth, Perth, and New Delhi.
Matthews's translation of the Diné origin story and related narratives, recorded in the 1880s from Diné ceremonial practitioners. A foundational but outsider source, in an outdated orthography (Estsánatlehi, Nayénĕzgani, Tóbadzĭstsíni). Accounts in it differ from later tellings, for example on the mothers of the Hero Twins.
A continuous English rendering of the Diné creation story, from the lower worlds through the emergence, the birth of Changing Woman, the Hero Twins, and the origin of the clans. Widely read, and criticised by some Diné readers for combining versions into a single narrative by a non-Diné author.
An early account of Inca history and origins written in Cusco by a Spanish interpreter married to Cuxirimay Ocllo, a noblewoman of Atahualpa's lineage, and drawing on her royal kin. Its opening chapters give the fullest early version of Con Tici Viracocha's creation at Lake Titicaca and Tiwanaku.
A history of the Incas written in Spain by the son of a Spanish captain and the Inca noblewoman Chimpu Ocllo. Source of the best-known version of Manco Cápac and Mama Ocllo as children of the Sun, and of detailed descriptions of the Coricancha and Inti Raymi, filtered through the author's wish to present Inca religion as a preparation for Christianity.
The only extended collection of Andean myth written in an Andean language before or soon after the conquest: 31 chapters on the huacas of Huarochirí province (Pariacaca, Cuniraya, Chaupi Ñamca, Pachacamac) and their people, recorded by Quechua-speaking Christians during the campaigns against 'idolatry'.
The extirpator Francisco de Ávila's unfinished Spanish treatise retelling, with hostile commentary, the first chapters of the Quechua Huarochirí material: Cuniraya and Cavillaca, the llama and the flood, Huatyacuri, and Pariacaca's birth from five eggs.
A Cusco priest's account of Inca origin stories and the ritual calendar, based on testimony from elders who had served the Inca state cult; it records Quechua prayers to the Creator and describes the Citua purification and the initiation rites at Huanacauri.
A history commissioned by Viceroy Francisco de Toledo, compiled from interviews with Inca lineage heads and read back to them for correction, but written to portray the Incas as tyrants. It tells Viracocha's creation and flood, and the Pacaritambo origin of the Ayar siblings.
An illustrated 1,189-page letter to Philip III by an Andean noble from Lucanas, with nearly 400 drawings of Inca rulers, ritual calendar, and colonial abuses. The manuscript is held by the Royal Danish Library in Copenhagen.
A Jesuit's survey of the natural world and religions of Peru and Mexico; its fifth book summarizes Andean worship of the Creator, Sun, thunder, earth (Pachamama), and sea (Mamacocha), largely following the jurist Polo de Ondegardo.
A Jesuit's late but systematic synthesis of earlier reports on Inca religion, including the gods of the Cusco state cult, the sky and thunder, and the list of shrines arranged along the ceque lines of Cusco.
The scripture of Zoroastrianism: the Gathas (hymns attributed to Zarathushtra), the Yasna liturgy, the Yashts (hymns to Mithra, Anahita, Tishtrya, Verethragna and others), and the Vendidad (purity law, with the myths of the sixteen lands and of Yima's enclosure). Transmitted orally for centuries; the surviving manuscripts are medieval.
The fullest Zoroastrian account of cosmology: the two principles of light and darkness, Ahriman's assault on Ohrmazd's creation, the first man Gayomard and the sole-created bull, and the end of time. Survives in a shorter Indian and a longer Iranian recension.
The Persian national epic of roughly fifty thousand couplets, telling the history of Iran's kings from the first man to the Arab conquest. Composed in the Islamic era from older Iranian traditions, it retells Avestan figures as kings and heroes: Yima as Jamshid, Azhi Dahaka as Zahhak, Thraetaona as Fereydun.
Darius I's trilingual account of his seizure of power, carved on a cliff at Bisotun in western Iran, which repeatedly credits his success to 'the favor of Ahuramazda'; its decipherment in the nineteenth century opened cuneiform to modern scholarship.
The Greek historian's account of the Persian Wars, whose first book includes the earliest outside description of Persian religion: sacrifice on mountaintops, without temples or images, to the sky, sun, moon, earth, fire, water, and winds.
The Finnish national epic, compiled by the physician and folklorist Elias Lönnrot from runo-songs he and others collected, chiefly in Viena (White Sea) Karelia and Finnish Karelia. Lönnrot selected, joined, and sometimes rewrote the songs into a continuous story, so the Kalevala is a nineteenth-century literary work built from genuine folk poetry rather than a single ancient text.
The Lutheran reformer Agricola's Finnish Psalter opens with a rhymed list of the 'idols' formerly worshipped by the Tavastians and Karelians, the earliest written source for many Finnish deities, among them Tapio, Ahti, Väinämöinen, Ilmarinen, and Ukko.
The 34-volume scholarly edition of the Kalevala-metre runo-songs collected in Finland, Karelia, and Ingria from the seventeenth to the twentieth century, about 89,000 texts, now searchable online. It is the evidence behind the Kalevala, showing the variants Lönnrot chose among.
A collection of histories, legends, and Buddhist tales of Korea's ancient kingdoms compiled by the monk Iryeon, preserving the earliest surviving text of the Dangun myth (citing an older 'Old Record'), the birth of Silla's founder Bak Hyeokgeose, and the story of the flute Manpasikjeok.
The oldest surviving official history of Korea, compiled under royal order in the Goryeo dynasty on the model of Chinese dynastic histories. Its annals open with the foundation stories of Silla, Goguryeo, and Baekje, including the full birth and flight of Jumong.
A 6.4-meter stone monument to King Gwanggaeto the Great at Ji'an, Jilin, China, whose opening lines are the earliest written account of Goguryeo's foundation: King Chumo, son of the Heavenly Emperor and of the daughter of the River Earl, breaking from an egg.
A long narrative poem on the founder of Goguryeo by the Goryeo poet Yi Gyu-bo, preserved in his collected works (1241), with prose notes quoting the lost 'Old History of the Three Kingdoms'; it contains the fullest account of Haemosu's descent and his transformation contest with the River Earl.
A collection of shamanic songs recorded in the 1920s, including the Changse-ga ('Song of the Creation of the World'), sung in 1923 by the shaman Kim Ssang-dori of Hamheung, the only full Korean shamanic creation narrative of Mireuk and Seokga recorded in the north.
A four-volume collection of shamanic narrative songs (muga) transcribed from performances across Korea, including many versions of the Bari Gongju narrative sung at rites for the dead.
A collection of 87 short hymns for use in cult, attributed to Orpheus and usually dated to the Roman imperial period, probably from western Asia Minor. It preserves invocations of gods and powers who are otherwise thinly attested, including the only ancient account of Melinoë.
Akkadian epic of humanity's making from clay mixed with a slain god's flesh and blood, the gods' attempts to silence human noise with plague and drought, and the flood that Atrahasis survives in a boat on Enki's warning.
Sumerian poem of Inanna's passage through the seven gates into the underworld ruled by her sister Ereshkigal, her death and revival, and Dumuzi taken in her place.
Funerary spells painted inside Middle Kingdom coffins, drawing on the Pyramid Texts and leading into the Book of the Dead; they include Atum's creation of Shu and Tefnut.
Sanskrit Purana devoted to Vishnu, best known for its tenth book on the life of Krishna, and a major source for the avatars and the churning of the ocean.
Sanskrit Purana centred on Shiva, with the stories of Sati and Parvati, the births of Ganesha and Kartikeya, and the endless pillar of light.
Livy's history of Rome from its founding; Book 1 tells of Romulus and Remus, the Sabine women and the early kings.
Saxo's Latin history of the Danes. Its first nine books retell Norse legend, including Baldr and Höðr and the tale of Amleth; Book 14 records the destruction of Svantevit's temple at Arkona.
Chinese compendium of mountains, rivers and the creatures, spirits and peoples said to live among them; a source for Xihe, the ten suns and the Fusang tree.
Ming-dynasty novel of the fall of the Shang and the war of gods and immortals behind it; the source of Nezha's best-known story and of many deities' places in the celestial order.
Painted deerskin divinatory book from central Mexico, one of the few codices to survive the conquest, laying out the 260-day calendar and the deities who govern it.
Hawaiian genealogical creation chant of more than two thousand lines, tracing life from the darkness of Pō through the creatures of sea and land to the gods and chiefs.
Eleven Middle Welsh prose tales, among them the Four Branches of the Mabinogi, preserved in the White Book of Rhydderch and the Red Book of Hergest.
The oldest surviving manuscript written in Irish, compiled at Clonmacnoise around 1100, with early versions of the Táin Bó Cúailnge and Tochmarc Étaíne.
Twelfth-century Irish manuscript compiled largely at Terryglass, preserving among much else a version of the Táin Bó Cúailnge and of the Lebor Gabála Érenn.
Beckwith's survey of Hawaiian gods, demigods and chiefs, drawn from nineteenth-century Hawaiian-language sources; the standard reference on Pele, Maui and the Kumulipo.
Tlingit stories recorded by Swanton at Sitka and Wrangell in 1904, including the Raven cycle (Bureau of American Ethnology Bulletin 39).
Haida stories in the Skidegate dialect recorded by Swanton, including Raven stories and accounts of the supernatural beings of sea and forest (Bureau of American Ethnology Bulletin 29).
Translations of the Ugaritic narrative poems, including the Baal Cycle (Mark S. Smith), Aqhat (Simon B. Parker) and Kirta (Edward L. Greenstein).
This catalog brings together primary works, translations, and modern scholarship used across the atlas. It is a selected reading library, not a complete record of every tradition or the earliest surviving mention of each figure. Primary canonical works are enriched with structured character occurrences, key narrative scenes, recommended reading sequences, and dual-language excerpts.
Ancient literature survives in recensions, papyrus fragments, and variant manuscripts across centuries. When consulting entries, look for the “Appears In” cross-index on deities and heroes to compare how Homeric epic differs from Hesiodic theology, or how the Vedas differ from later Puranic literature.