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迦具土(Kagutsuchi)
Also known as: Kagutsuchi-no-kami, Homusubi, Hi-no-Kagutsuchi
By Elizabeth Stein for Mythos Atlas. About the author. Editorial notes are grounded in the site's cited sources and can be challenged through the contact page.

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Kagutsuchi (also called Homusubi, "fire-starter") occupies a tragic but pivotal position in Japanese creation mythology. His birth marked the end of the age of creation and set in motion the separation between the realms of life and death that defines Shinto cosmology.
Izanagi and Izanami, the divine couple who created the Japanese islands and gave birth to countless kami, faced tragedy when Izanami went into labor with Kagutsuchi. As the embodiment of fire itself, the infant's birth burned Izanami terribly. Despite giving birth to water and clay kami in her dying moments—her body desperately trying to quench the flames—Izanami succumbed to her wounds and descended to Yomi, the underworld.
Izanagi's grief transformed into rage. Seizing his sword Ame-no-Ohabari, he decapitated his newborn son. This violent act was generative rather than merely destructive: from Kagutsuchi's blood dripping down the blade sprang the gods Kuraokami (rain dragon) and Takemikazuchi (thunder deity). From his severed body emerged eight mountain kami, and the sword that killed him became a sacred object. Kagutsuchi's death multiplied the kami rather than diminishing them.
Kagutsuchi's birth and death set the fundamental structure of the cosmos. Izanagi's subsequent journey to Yomi to retrieve Izanami—and his horrified flight when he saw her decaying form—established the barrier between the living and the dead. From Izanagi's purification afterward came the three most important kami: Amaterasu, Tsukuyomi, and Susanoo. Without Kagutsuchi's tragic fire, these pivotal events would not have occurred.
Despite his destructive associations, Kagutsuchi is venerated rather than feared. He represents fire's dual nature: the devastating power of conflagrations and volcanic eruptions, but also the transformative warmth of the hearth and forge. Blacksmiths and metalworkers honor him as patron of their craft. Atago Shrine in Kyoto and shrines at volcanic sites across Japan are dedicated to him. Annual fire festivals seek his blessing for protection against destructive fires while honoring fire's essential role in civilization.
Kagutsuchi was born last among the kami created by **Izanagi** and **Izanami**. His fiery body burned Izanami fatally during childbirth. Grief-stricken and enraged, Izanagi decapitated Kagutsuchi with his sword. From the fire god's blood and body sprang numerous deities, including mountain gods, thunder gods, and the sword Futsu-no-Mitama.
Both are fire and forge deities, though Kagutsuchi is more elemental while Hephaestus is a craftsman
Both are embodiments of fire as a fundamental cosmic force
“Through giving birth to this child, her august private parts were burned, and she sickened and lay down.”