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Also known as: Na Zha, Third Lotus Prince, Marshal of the Central Altar
By Elizabeth Stein for Mythos Atlas. About the author. Editorial notes are grounded in the site's cited sources and can be challenged through the contact page.

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Nezha is one of Chinese mythology's most compelling figures: a child warrior whose story encompasses birth, filial rebellion, suicide, resurrection, and ultimate redemption. He represents both the terrifying power of youthful defiance and its eventual reconciliation with cosmic order.
Li Jing, a military commander, and his wife Lady Yin conceived a child who remained in the womb for three years and six months. When he was finally born, he emerged as a ball of flesh. Thinking it a demon, Li Jing struck it with his sword, and out sprang a fully-formed boy wearing golden bracelets and a red silk sash - gifts from the immortal Taiyi Zhenren, who became his master.
At age seven, Nezha went to bathe in the Eastern Sea and accidentally disrupted the Dragon King's palace. When the Dragon King's third son Ao Bing attacked him, Nezha killed the dragon prince and stripped his tendons to make a belt for his father. The enraged Dragon King demanded justice from the Jade Emperor.
Facing the threat of his entire family's execution, Nezha committed suicide to spare them. His master Taiyi Zhenren collected his spirit and reconstructed his body from lotus flowers, giving him a new form neither fully human nor spirit. This lotus body made him immortal and even more powerful.
Reborn, Nezha confronted his father who had destroyed his temple. Their battle was interrupted by the Buddha and the immortal Randeng, who reconciled them. Nezha went on to serve as a commander in the war against the demons during the Investiture of the Gods.
Nezha embodies the tension between filial piety (the greatest Confucian virtue) and individual righteousness. His story asks: what happens when a child must defy a father to do what is right? This question resonates deeply in Chinese culture.
Lady Yin was pregnant for three years and six months before giving birth to a ball of flesh. When her husband Li Jing struck it with his sword, a boy emerged wearing golden bracelets and a red sash - divine gifts marking him as no ordinary child.
Both are war deities known for fierce tempers, though Nezha is more sympathetic as a child warrior
Both are young warrior gods who command divine armies
“I return my flesh to my mother, my bones to my father. Now I owe them nothing!”