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Also known as: Lono (Hawaiian), Rongo-ma-tane (Maori), Ro'o (Tahitian)
By Elizabeth Stein for Mythos Atlas. About the author. Editorial notes are grounded in the site's cited sources and can be challenged through the contact page.

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Rongo is the god of cultivated food plants, particularly the kumara (sweet potato), which was the staple crop of Polynesia. He represents the peaceful, nurturing side of existence - the patient work of planting, tending, and harvesting that sustains communities.
In the conflict between the children of Rangi and Papa, Rongo advocated for peaceful solutions. When Tawhirimatea attacked, Rongo fled to the protection of their mother Papa, hiding within the earth. For this, Tu conquered Rongo's children (the cultivated plants) and made them food for humanity.
In Maori tradition, Rongo journeyed to the heavens and brought back the kumara, teaching humanity how to cultivate it. The kumara was so important to Maori life that elaborate rituals surrounded its planting and harvest, all dedicated to Rongo. The god ensured the fertility of the fields and the abundance of the harvest.
In Hawaiian tradition, Lono was one of the four great gods, associated with agriculture, rainfall, and peace. The Makahiki festival, lasting four months during the rainy season, was dedicated to Lono. During this time, warfare was forbidden (kapu), taxes were collected, and people engaged in games and celebrations. When Captain Cook arrived during Makahiki in 1778, some Hawaiians initially believed he was Lono returning.
Rongo/Lono represents the cyclical nature of agriculture and time itself. The wet season belongs to him, when crops grow and peace prevails. The dry season belongs to Ku, the war god, when conflicts were permitted. This divine balance reflects the agricultural calendar that governed Polynesian life.
Rongo was born between Rangi and Papa in primordial darkness. Of gentler nature than some of his brothers, he fled from Tawhirimatea's assault and took refuge in the earth. He later ascended to the heavens to bring the kumara to humanity, becoming the patron of agriculture and peaceful pursuits.
Both are deities of cultivated crops and agricultural fertility
“From Rongo came the kumara, and all cultivated foods belong to him.”