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Also known as: Filth Eater, Tlaelquani, Ixcuina
By Elizabeth Stein for Mythos Atlas. About the author. Editorial notes are grounded in the site's cited sources and can be challenged through the contact page.

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Tlazolteotl ("Filth Deity") was the Aztec goddess of sin, purification, and confession. She embodied the paradox of moral impurity: she both incited lust and consumed its consequences. Her black-painted mouth symbolized her consumption of humanity's sins.
In a ritual unique among world religions, Aztecs could confess their sins once in their lifetime to a priest of Tlazolteotl. She would then devour the sins, leaving the confessor spiritually clean. Most reserved this confession for their deathbed, as the absolution could only be granted once.
Tlazolteotl had four manifestations representing different ages of womanhood: Tiacapan (the eldest, seductress), Teicu (the younger), Tlaco (the middle), and Xocotzin (the youngest). Together they were called the Ixcuiname, goddesses of desire and carnality.
Despite her association with sin, Tlazolteotl was a patron of childbirth and midwives. The Codex Borbonicus depicts her in the position of giving birth, representing purification through the pain of labor.
Tlazolteotl was also goddess of cotton and patron of weavers, connecting her to Xochiquetzal. She wears a distinctive cotton headdress with spindles, linking textile production to female sexuality and fertility.
Tlazolteotl originated among the Huastec people of the Gulf Coast before being adopted into the Aztec pantheon. She was brought to the central highlands where her cult of confession and purification became central to Aztec religion.
Both are goddesses who embody transgression while serving as agents of purification and transformation
“She was called the eater of filth. She ate the sins of men who confessed to her priest.”