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creation
By Elizabeth Stein for Mythos Atlas. About the author. Editorial notes are grounded in the site's cited sources and can be challenged through the contact page.
The Aztecs believed that time was cyclical and the universe had been created and destroyed four times before. Each era was called a "Sun," presided over by different gods and destroyed through different catastrophes.
The first world was ruled by Tezcatlipoca, who became the sun. Giants inhabited this earth and subsisted on acorns. But Tezcatlipoca was an incomplete sun, providing dim light. Quetzalcoatl, jealous or seeking to improve creation, struck Tezcatlipoca down with his staff. The fallen god transformed into a jaguar and devoured all the giants. The first world ended in darkness and death.
Quetzalcoatl became the second sun. Humans lived in this era and ate pine nuts. But Tezcatlipoca sought revenge. He transformed Quetzalcoatl into a monkey-like creature, and a great hurricane destroyed this world. The humans were transformed into monkeys, which is why monkeys resemble people.
Tlaloc, the rain god, became the third sun. But Tezcatlipoca seduced Tlaloc's wife Xochiquetzal, driving Tlaloc mad with grief. The heartbroken rain god refused to send rain until the people's pleas became unbearable. Then, in his rage, he sent a rain of fire that destroyed the world. Humans were transformed into turkeys and dogs.
Chalchiuhtlicue, goddess of water and Tlaloc's new consort, became the fourth sun. This world lasted 676 years before a great flood destroyed everything. The sky fell upon the earth, and humans were transformed into fish. The gods Tezcatlipoca and Quetzalcoatl transformed into giant trees to raise the sky back up.
After the fourth destruction, the world lay in darkness. The gods gathered at Teotihuacan ("Place Where Gods Are Made") to create a new sun. But who would become the sun? It required the ultimate sacrifice: self-immolation in a great bonfire.
Two gods volunteered: Tecuciztecatl, a wealthy and beautiful god who arrived in magnificent regalia with precious offerings of quetzal feathers, gold, and jade; and Nanahuatzin, a poor, humble god covered in sores, who could only offer cactus thorns, hay, and scabs from his own body.
A great bonfire was prepared. Four times Tecuciztecatl approached the flames, and four times he drew back, afraid of the pain. Then Nanahuatzin, without hesitation, threw himself into the fire. Shamed by the lowly god's courage, Tecuciztecatl finally leapt in after him.
Nanahuatzin emerged as Tonatiuh, the sun, blazing with unbearable brightness. Tecuciztecatl emerged as a second sun, equally bright. But the gods could not allow two suns. One threw a rabbit at Tecuciztecatl's face, dimming his light. He became the moon, forever bearing the mark of the rabbit.
But even with the sun created, it would not move. Tonatiuh hung motionless in the sky, scorching the earth. "I will not move," the sun declared, "unless you give me your blood."
The gods realized what was required. Ehecatl, the wind god, drew his obsidian knife and sacrificed all the other gods, one by one. Their blood flowed, and with their life force, the sun began to move across the sky.
Thus the Fifth Sun began to move, but only through sacrifice could it continue. The gods had given their lives, and now humanity must repay this cosmic debt.
The current world is the Fifth Sun, destined to end in earthquakes when the tzitzimime (star demons) descend to devour humanity. To postpone this doom, the Aztecs believed they must continue the cycle of sacrifice that set the sun in motion. The human heart was chalchihuatl ("precious water"), the nourishment the sun required to complete its daily journey.
This was the fundamental logic of Aztec human sacrifice: not cruelty, but cosmic necessity. The gods sacrificed themselves to create the world; humans must sacrifice to maintain it.
Four worlds destroyed by jaguars, wind, fire, and water. Nanahuatzin jumps into the fire to become the sun while wealthy Tecuciztecatl hesitates. The gods sacrifice themselves to make the sun move.
The Legend of the Five Suns is the central creation myth of Aztec religion and the primary justification for human sacrifice. It explains why the world has been destroyed multiple times, why humans owe a debt to the gods, and why that debt must be repaid in blood. The story also reveals fundamental Aztec values: the superiority of humble courage over wealthy cowardice, and the cyclical nature of time in which the current world is not permanent but must be actively maintained through proper ritual.