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Mythos Atlas

Mesopotamian Pantheonmyth

The Great Flood and Utnapishtim

Illustration of the myth "The Great Flood and Utnapishtim" from the Mesopotamian Pantheon
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The gods decree a great flood to destroy humanity, but the wise god Ea warns Utnapishtim to build a boat and save the seed of all living things. This is the oldest known flood narrative, predating the biblical story of Noah.

An editorial retelling

The story

The Divine Decision

Humanity had multiplied, and their noise rose to heaven. The people were too many, their clamor too great, and Enlil, lord of the gods, could not sleep. He summoned the divine assembly and decreed: humanity must be destroyed.

First he sent plagues, but Ea, the wise god who loved humanity, taught them prayers to turn back the disease. Then came droughts, but Ea showed them how to survive. At last, Enlil determined to send a flood so great that no one could escape. He bound the gods by oath never to warn the mortals.

The Warning

But Ea would not let his creation perish. He went to the reed hut of Utnapishtim in the city of Shuruppak and spoke not to the man but to the wall:

"Reed hut, reed hut! Wall, wall! Reed hut, hear. Wall, understand. Man of Shuruppak, son of Ubara-Tutu: tear down the house, build a boat! Abandon wealth, seek life. Spurn possessions, save living things. Load the seed of all living creatures into your boat."

Technically, Ea had not broken his oath. He had spoken to the wall, and if Utnapishtim happened to overhear, that was not Ea's doing.

The Building of the Ark

Utnapishtim gathered the craftsmen of his city and built a vast vessel, one hundred twenty cubits on each side, with six decks divided into nine sections. He coated it inside and out with pitch and loaded it with silver and gold, the seed of all living things, and all his family and the craftsmen who had helped him build.

When the people asked what he was doing, Ea instructed him to say that Enlil had cursed him and he must flee by sea. He told them that after he left, Enlil would shower them with abundance. In this way, the people helped load the boat, not knowing they prepared for their own destruction.

The Flood

The appointed day arrived. Black clouds gathered on the horizon. The thunder god Adad roared in the sky. The gods of the underworld tore up the foundation stones of the earth. Even the gods cowered in terror at what they had unleashed, fleeing like dogs to the heights of heaven.

For six days and seven nights the wind blew, the flood swept the land. On the seventh day the storm subsided, the flood grew calm, the sea became quiet. I looked at the face of the world: stillness had set in. All of humanity had returned to clay.

Utnapishtim opened a hatch and light fell on his face. He knelt and wept, tears running down his cheeks. All around, as far as he could see, there was nothing but water. The boat had come to rest on Mount Nisir.

The Birds

For seven days the boat held fast on the mountain. On the seventh day, Utnapishtim released a dove. The dove flew away but found no resting place and returned. He released a swallow, and it too returned. Finally he released a raven. The raven found food and did not return.

Utnapishtim knew the waters had subsided. He let out the animals to the four winds and made a sacrifice on the mountaintop. He set out reed, cedar, and myrtle, and the gods, who had received no offerings since the flood began, smelled the sweet savor and gathered around like flies.

The Aftermath

Ishtar arrived, cursing Enlil for destroying her creation without thinking. "How could I consent to evil in the assembly? Was it I who gave birth to my people only to fill the sea like fish?" She swore by her necklace never to forget these days.

Enlil arrived and was enraged to see survivors. "No one was to escape!" But Ea rebuked him: "How could you bring about a flood without reflection? On the sinner lay his sin, on the transgressor lay his transgression. But do not destroy the innocent with the guilty."

Ea confessed his stratagem. He had not violated his oath but had sent Utnapishtim a dream. Enlil's anger cooled. He went aboard the boat, took Utnapishtim and his wife by the hand, and blessed them:

"Formerly Utnapishtim was a human being. Now let Utnapishtim and his wife be like us, the gods. Let Utnapishtim dwell far away, at the mouth of the rivers."

So Utnapishtim and his wife were granted eternal life and set at the edge of the world, where Gilgamesh would one day come seeking the secret of immortality.

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Highlights

Ea warns Utnapishtim by speaking to a wall. The flood destroys all humanity except those on the boat. A dove, swallow, and raven are released to test for land. Enlil grants Utnapishtim and his wife immortality.

Why it matters

This is the oldest known flood narrative, dating to at least 1700 BCE and likely much older. It directly influenced the biblical story of Noah, sharing details such as the boat's dimensions, the birds sent to test for land, and the sacrifice afterward. The story raises profound questions about divine justice and the relationship between gods and humanity.

Quick answers

What is the story of The Great Flood and Utnapishtim about?
The gods decree a great flood to destroy humanity, but the wise god Ea warns Utnapishtim to build a boat and save the seed of all living things. This is the oldest known flood narrative, predating the biblical story of Noah.
What themes does The Great Flood and Utnapishtim explore?
The atlas lists these themes for The Great Flood and Utnapishtim: divine mercy, wisdom over force, preservation of life, and consequences of divine wrath.

One myth, many tellings

The Mesopotamian flood, told four times

These accounts name Ziusudra, Atrahasis, Utnapishtim and Xisouthros. They share flood and survival motifs, but damaged tablets leave gaps: a missing detail cannot always be treated as a difference between complete stories.

  1. 1 · 1640 BCEAtrahasis
  2. 2 · 1600 BCESumerian Flood Story (Eridu Genesis)
  3. 3 · 1100 BCEEpic of Gilgamesh, Tablet XI
  4. 4 · 280 BCEBerossus, Babyloniaca
  • Told this way
  • Told differently
  • Not narrated here
  • Text lost or broken
  • Shaded source: comparison baseline

1. Atrahasis

Old Babylonian epic (copy of Ipiq-Aya)

c. 1640 BCE

Primary source

The flood hero
Told differentlyAtrahasis, 'Exceedingly Wise'.
Why the gods send the flood
Told this wayThe noise of overcrowded humanity keeps Enlil awake.
Who warns him, and how
Told this wayEnki speaks to the reed wall of his house.
How long it rains
Told this waySeven days and seven nights.
Birds sent out
Text lost or brokenThe tablet is broken here.
Sacrifice after the flood
Told this wayThe starving gods gather like flies.
The hero's fate
Text lost or brokenThe ending sets limits on human births; the hero's own fate is not preserved.

2. Sumerian Flood Story (Eridu Genesis)

Sumerian tablet from Nippur

c. 1600 BCE

Primary source

Read the passage (opens a new tab)
The flood hero
Told differentlyZiusudra, king of Shuruppak.
Why the gods send the flood
Text lost or brokenThe explanation falls in a broken section.
Who warns him, and how
Told this wayZiusudra hears a warning addressed to a wall. The speaker’s name is not preserved in this passage.
How long it rains
Told this waySeven days and seven nights.
Birds sent out
Text lost or broken
Sacrifice after the flood
Told this wayOxen and sheep offered after Utu appears (Segment D).
The hero's fate
Told this wayGiven life like a god and settled in Dilmun.

3. Epic of Gilgamesh, Tablet XI

Standard Babylonian version (Nineveh copies)

c. 1200-1000 BCE; copies 7th century BCE

Primary source · comparison baseline

The flood hero
Told this wayUtnapishtim, telling the story to Gilgamesh.
Why the gods send the flood
Told differentlyNot explained; afterwards Ea rebukes Enlil for punishing everyone.
Who warns him, and how
Told this wayEa speaks to the reed hut and the wall.
How long it rains
Told differentlySix days and seven nights.
Birds sent out
Told this wayA dove, a swallow, then a raven that does not return.
Sacrifice after the flood
Told this wayThe gods gather like flies.
The hero's fate
Told this wayMade immortal and settled far away at the mouth of the rivers.

4. Berossus, Babyloniaca

Greek history of Babylon, known from later quotations

c. 280 BCE

Later ancient

The flood hero
Told differentlyXisouthros.
Why the gods send the flood
Not narrated here
Who warns him, and how
Told differentlyKronos warns him in a dream and tells him to bury the writings at Sippar.
How long it rains
Not narrated here
Birds sent out
Told this wayBirds sent out three times.
Sacrifice after the flood
Told this way
The hero's fate
Told this wayVanishes to live with the gods.

Dates are approximate. For manuscripts copied long after composition, the chronology uses the estimated date of the telling.

Sources and further reading

By Elizabeth Stein for Mythos Atlas. . Editorial notes are grounded in the site's cited sources and can be challenged through the contact page.

Works cited

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