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death
By Elizabeth Stein for Mythos Atlas. About the author. Editorial notes are grounded in the site's cited sources and can be challenged through the contact page.
When an Aztec died a common death (not in battle, sacrifice, childbirth, or drowning), their tonalli began the journey to Mictlan, the land of the dead. The body was wrapped in cloth and cremated with a yellow dog to serve as a guide, along with provisions of food, water, jade beads to pay the lords of death, and paper garments to protect against the trials ahead.
The journey would take four years. During this time, the living performed rituals on the anniversary of the death, burning offerings that would reach the traveling soul.
The path to Mictlan passed through nine challenging levels:
Mictlantecuhtli, the skeletal lord of the dead, and his wife Mictecacihuatl awaited souls in the lowest level. They were not evil but simply ruled their domain of darkness. When the soul finally arrived, it offered the jade beads brought from the living world.
The soul then ceased to exist as an individual, dissolving into the collective realm of the dead. This was not punishment but the natural end of those who died ordinary deaths. It was simply the way of things.
Not all souls traveled to Mictlan. Warriors who died in battle and sacrificial victims went to accompany the sun across the sky. Women who died in childbirth joined the sun on its journey through the underworld. Those who drowned or were struck by lightning went to Tlalocan, the paradise of Tlaloc, the rain god.
These alternate destinations were considered honors. Mictlan was not a place of punishment but simply the destination of common mortality. The Aztecs accepted death as part of the cosmic order, a debt that all living things owed to the gods who had sacrificed themselves to create the world.
The soul is cremated with a yellow dog as guide. It passes through nine levels of trials. Obsidian wind and crushing mountains test the dead. Mictlantecuhtli and Mictecacihuatl receive the soul. Warriors and sacrifices go elsewhere.
This underworld geography shaped Aztec funerary practices. The emphasis on provisions for the dead, the four-year mourning cycle, and the importance of proper burial all derive from this belief system. The myth also justified different social deaths: warriors and mothers received special afterlives as reward for their sacrifices.