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Mythos Atlas

Egyptian Pantheon

Anubis

Also known as Anpu, Inpu, Anup

Illustration of Anubis, a deity of the Egyptian Pantheon
Illustrative imageIllustration of Anubis. Generated with an AI image model; not a historical artifact. About our images
  • mummification
  • death
  • cemeteries
  • embalming
  • judgment

God of mummification and the afterlife. Guardian of tombs and guide of souls to judgment. He oversees the weighing of the heart ceremony.

About Anubis

Guardian of the Dead

Anubis is the jackal-headed god who presided over mummification, embalming, and the passage of souls to the afterlife. In the earliest periods of Egyptian religion, he was the supreme lord of the underworld before Osiris rose to prominence.

The Sacred Embalmer

Anubis invented the art of mummification when he helped Isis prepare the body of Osiris after his murder by Set. His priests wore jackal masks during embalming rituals, acting as earthly embodiments of the god. The black color associated with Anubis represents both the fertile Nile soil and the discoloration of mummified bodies.

Weighing of the Heart

His most crucial role is in the Hall of Two Truths, where he conducts the weighing of the heart ceremony. He places the deceased's heart on one side of the scales and the feather of Ma'at on the other. If the heart is heavy with sin, it is devoured by the demon Ammit, and the soul ceases to exist. If balanced, the soul proceeds to paradise.

Cult Centers

Anubis was worshipped throughout Egypt, with his primary cult center at Cynopolis ("City of Dogs"). Jackals and wild dogs roaming cemeteries may have inspired his association with death.

Origin story

Anubis's parentage varies across Egyptian traditions. In older myths, he was the son of Ra and Hesat, or of Ra alone. The most well-known version makes him the illegitimate son of Osiris and Nephthys. When Nephthys bore Anubis, she abandoned him in the desert, fearing Set's wrath. Isis discovered the infant and raised him as her own, and he became fiercely loyal to the Osirian family. This connection explains why Anubis assisted Isis in mummifying Osiris and why he serves as protector of the dead king.

Across traditions

Parallel figures

Figures who play a role like Anubis's in other traditions.

Worship and cult

Temples, festivals, and practices recorded for Anubis

The jackal on the tomb and the priest in the jackal mask. He weighs, wraps, and guards. Cult is the funeral industry of Egypt, not a city-god's procession first.

Sacred sites

  • Cynopolis
  • Embalming workshops attached to necropolises

Festivals

  • Opening of the Mouth
  • Mummification rites

Family

Anubis

Relationship sources

  1. On Isis and Osiris (De Iside et Osiride) — Osiris parent of Anubis

    Plutarch · Frank Cole Babbitt, Plutarch, Moralia, Volume V (1936), Loeb Classical Library; LacusCurtius transcription · On Isis and Osiris 14 (356E–F)

  2. On Isis and Osiris (De Iside et Osiride) — Nephthys parent of Anubis

    Plutarch · Frank Cole Babbitt, Plutarch, Moralia, Volume V (1936), Loeb Classical Library; LacusCurtius transcription · On Isis and Osiris 14 (356E–F)

Questions about Anubis's family
Who are Anubis's parents?
The atlas's kinship records name 2 parents of Anubis: Osiris and Nephthys. Ancient accounts do not always agree on divine parentage.

In the atlas

Where Anubis appears

In the museums

Anubis in art

Real objects in public collections, released into the public domain by the museums that hold them. Dates refer to when each object was made. Objects made within the tradition come first, later depictions after.

  • Cupreous metal statuette of the jackal-headed god Anubis. Photograph: The Metropolitan Museum of Art. (opens the museum record)

    Ancient object

    Anubis (opens the museum record)

    Egyptian, Late Period–Ptolemaic Period · 664–30 BCE · Cupreous metal

    A cast metal statuette the museum catalogs simply as Anubis, god of embalming and the dead, in his jackal-headed form. Such figures were dedicated by worshippers concerned with proper burial and the afterlife.

    The Metropolitan Museum of Art · 04.2.430 · Public Domain (museum record)

  • Limestone statue of Anubis as a recumbent black jackal. Photograph: The Metropolitan Museum of Art. (opens the museum record)

    Ancient object

    Statue of Anubis as a recumbent canid (opens the museum record)

    Egyptian, End of Late Period–Ptolemaic Period · 343–30 BCE · Limestone, originally painted black

    A limestone statue of Anubis as a recumbent canid, originally painted black, the color associated with fertile Nile silt and rebirth. Statues of this type guarded tombs and funerary equipment.

    The Metropolitan Museum of Art · 69.105 · Public Domain (museum record)

Sources and further reading

Ancient sources

Quotations, paraphrases and verification notes. Each passage states what has been checked.

Direct quotation

“Anubis, who dwelleth in the region of the embalmed, the chief of the holy house, layeth his hands upon the lord of life”

Book of the Dead, Papyrus of Nebseni · Chapter 151, opening clause in note 1 to Plates XXXIII–XXXIV

Translation: E. A. Wallis Budge

Budge, The Book of the Dead: Papyrus of Ani (1895), note quoting the Nebseni papyrus; excerpt stops before the parenthetical gloss. English excerpt checked against the cited transcription on 2026-09-23; no original-language text is supplied. This replaces the previously unverified passage.

Read source

Source notes

These references are recorded in the catalog. Their passage wording and translation have not been checked, so quotations are not displayed here.

  • Plutarch, Isis and Osiris (trans. Babbitt)

    Catalog date: c. 100 CE

Appears in

Ancient and classical works featuring this figure.

  • Book of the DeadVarious Egyptian priests

    Jackal-headed master of embalming who guides the soul and balances the scale in the Hall of Truth (Spells 26, 125)

About this entry

By Elizabeth Stein for Mythos Atlas. . Editorial notes are grounded in the site's cited sources and can be challenged through the contact page.

Parallels are editorial comparisons across traditions: a shared role does not, by itself, establish a shared origin.

Family relationships come from the atlas's kinship records. Ancient sources often disagree on divine genealogy.

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Genealogy

Family tree

Anubis's parents, consorts, children and rivals, as recorded in the atlas.