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Mythos Atlas

Inuit TraditionGreat Helping Spirit

Tornarsuk

Tornaarsuk(Tornaarsuk; Labrador Torngarsoak)

Also known as Torngarsuk, Torngarsoak (Labrador)

Name plate for Tornarsuk
Illustrative imageIllustration of Tornarsuk. Drawn by code as a decorative plate; not a historical artifact. About our images
  • the helping spirits of angakkuit
  • knowledge and guidance

In Greenland and Labrador, the greatest of the helping spirits (tornait) on whom angakkuit relied; eighteenth-century missionaries recast the figure as the Devil, a reinterpretation this site notes rather than repeats.

About Tornarsuk

The great helper

A tornaq (plural tornait, tuurngait in Canadian dialects) is a helping spirit with whom an angakkuq works. Tornaarsuk, "the great tornaq", was described by eighteenth-century observers in Greenland as the chief of these helpers, the power from whom angakkuit gained knowledge and whose guidance they sought on behalf of their communities. Labrador sources describe a similar figure, Torngarsoak.

A missionary reinterpretation

The Danish-Norwegian missionary Hans Egede, who arrived in Greenland in 1721, and the Moravian missionaries who followed, looked for a devil in Inuit religion and found one in Tornarsuk. In Christian Greenlandic, the name came to be used for the Devil. Later scholars have pointed out that this equation says more about the missionaries' expectations than about Inuit belief, in which helping spirits were neither simply good nor simply evil.

Why this entry is short

Almost everything written about Tornarsuk in the eighteenth and nineteenth centuries comes through that missionary lens, and the practice of angakkuit with their helping spirits is not something this site describes in detail. The entry records the figure and the history of how outsiders changed its meaning.

Worship and cult

Temples, festivals, and practices recorded for Tornarsuk

This is part of a living tradition. Inuit relationships with these figures today range from continued respect and storytelling to Christian faith that sets older practice aside, and they vary by family and community; this site does not describe angakkuq (shamanic) practice beyond what elders and Inuit-led publishers have chosen to make public.

Sources and further reading

Source notes

These references are recorded in the catalog. Their passage wording and translation have not been checked, so quotations are not displayed here.

  • Hinrich Rink, Tales and Traditions of the Eskimo

    Catalog date: 1875

Further reading

  • Laugrand, Frédéric, and Jarich Oosten. Inuit Shamanism and Christianity (McGill-Queen's University Press, 2010).

An editorial selection, not a full bibliography. Browse every text on the Sources page.

About this entry

By Elizabeth Stein for Mythos Atlas. . Editorial notes are grounded in the site's cited sources and can be challenged through the contact page.

Parallels are editorial comparisons across traditions: a shared role does not, by itself, establish a shared origin.