Inuit TraditionGreat Helping Spirit
Tornarsuk
Tornaarsuk(Tornaarsuk; Labrador Torngarsoak)
Also known as Torngarsuk, Torngarsoak (Labrador)

- the helping spirits of angakkuit
- knowledge and guidance
In Greenland and Labrador, the greatest of the helping spirits (tornait) on whom angakkuit relied; eighteenth-century missionaries recast the figure as the Devil, a reinterpretation this site notes rather than repeats.
About Tornarsuk
The great helper
A tornaq (plural tornait, tuurngait in Canadian dialects) is a helping spirit with whom an angakkuq works. Tornaarsuk, "the great tornaq", was described by eighteenth-century observers in Greenland as the chief of these helpers, the power from whom angakkuit gained knowledge and whose guidance they sought on behalf of their communities. Labrador sources describe a similar figure, Torngarsoak.
A missionary reinterpretation
The Danish-Norwegian missionary Hans Egede, who arrived in Greenland in 1721, and the Moravian missionaries who followed, looked for a devil in Inuit religion and found one in Tornarsuk. In Christian Greenlandic, the name came to be used for the Devil. Later scholars have pointed out that this equation says more about the missionaries' expectations than about Inuit belief, in which helping spirits were neither simply good nor simply evil.
Why this entry is short
Almost everything written about Tornarsuk in the eighteenth and nineteenth centuries comes through that missionary lens, and the practice of angakkuit with their helping spirits is not something this site describes in detail. The entry records the figure and the history of how outsiders changed its meaning.
Worship and cult
Temples, festivals, and practices recorded for Tornarsuk
This is part of a living tradition. Inuit relationships with these figures today range from continued respect and storytelling to Christian faith that sets older practice aside, and they vary by family and community; this site does not describe angakkuq (shamanic) practice beyond what elders and Inuit-led publishers have chosen to make public.
Sources and further reading
Source notes
These references are recorded in the catalog. Their passage wording and translation have not been checked, so quotations are not displayed here.
- Hinrich Rink, Tales and Traditions of the Eskimo
Further reading
- Laugrand, Frédéric, and Jarich Oosten. Inuit Shamanism and Christianity (McGill-Queen's University Press, 2010).
About this entry
By Elizabeth Stein for Mythos Atlas. About the author. Editorial notes are grounded in the site's cited sources and can be challenged through the contact page.
Parallels are editorial comparisons across traditions: a shared role does not, by itself, establish a shared origin.