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Mythos Atlas

Polynesian Pantheon

Tu

Also known as Ku (Hawaiian), Tu-matauenga (Maori), Tu-of-the-angry-face

Illustration of Tu, a deity of the Polynesian Pantheon
Illustrative imageIllustration of Tu. Generated with an AI image model; not a historical artifact. About our images
  • war
  • hunting
  • fishing
  • agriculture
  • masculinity

The fierce god of war and human endeavor. Tu represents the aggressive, active principle necessary for survival, from warfare to hunting to the cultivation of crops.

About Tu

The War God

Tu-matauenga, whose name means 'Tu of the Angry Face,' is the god of war and all human activities that require conflict and struggle. Unlike war gods in some other traditions, Tu represents not just battle but all forms of human striving against nature, including hunting, fishing, and agriculture.

Advocate for Action

When the children of Rangi and Papa debated how to escape their prison between earth and sky, it was Tu who first proposed a violent solution: to kill their parents. When the more peaceful suggestion of separation prevailed, Tu was the one who supported Tane's efforts and fought against Tawhirimatea's winds when the storm god attacked.

The Angry Brother

After Tawhirimatea's assault, when the other gods fled or hid, only Tu stood firm. Furious at his brothers' cowardice, Tu turned on them in revenge. He trapped Tangaroa's fish children, Rongo's cultivated plants, Haumia's wild plants, and Tane's birds, making them all food for humanity. This is why humans eat fish, birds, and plants - because Tu conquered them.

Ku in Hawaii

In Hawaiian tradition, Ku is one of the four major gods, associated with war, politics, and male activities. Different forms of Ku governed different aspects of life: Ku-ka'ili-moku was the war god of King Kamehameha I, Ku-ula was the god of fishermen, and Ku-ka-o'o was the god of farmers. Temples dedicated to Ku required human sacrifice.

Patron of Warriors

Warriors dedicated themselves to Tu before battle, performing rituals and making offerings. The first enemy killed in battle was offered to Tu. His worship was particularly important in Maori society, where the warrior class held great prestige and warfare was a common feature of life.

Origin story

Tu was born in darkness between Rangi and Papa. When the gods debated their fate, he advocated killing their parents but accepted the decision to separate them. After Tawhirimatea attacked, Tu alone stood firm and then conquered his brothers' children to be food for humanity, establishing himself as the ancestor and protector of humans.

Across traditions

Parallel figures

Figures who play a role like Tu's in other traditions.

Worship and cult

Temples, festivals, and practices recorded for Tu

Tu-mata-uenga, man as warrior. Not a peaceable harvest god. Cult is restriction around fighting and the oven of war.

Sacred sites

  • War tapu; niu and related rites in Maori tradition

Family

Parents
Tu
Siblings
Questions about Tu's family
Who are Tu's parents?
The atlas's kinship records name 2 parents of Tu: Rangi and Papa. Ancient accounts do not always agree on divine parentage.
Who are Tu's siblings?
Siblings of Tu recorded in the atlas: Tane.

In the atlas

Where Tu appears

Sources and further reading

Source notes

These references are recorded in the catalog. Their passage wording and translation have not been checked, so quotations are not displayed here.

  • Maori Tradition

    Catalog date: Traditional

About this entry

By Elizabeth Stein for Mythos Atlas. . Editorial notes are grounded in the site's cited sources and can be challenged through the contact page.

Parallels are editorial comparisons across traditions: a shared role does not, by itself, establish a shared origin.

Family relationships come from the atlas's kinship records. Ancient sources often disagree on divine genealogy.

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Genealogy

Family tree

Tu's parents, consorts, children and rivals, as recorded in the atlas.