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Type
Sacred SiteMythology
Slavic Pantheon
Coordinates
58.4711°N, 31.2758°E
Peryn sits on the west bank of the Volkhov river, near where it drains from Lake Ilmen, just south of Novgorod. Soviet-era excavations (led by V. V. Sedov in the 1940s–50s) uncovered a roughly circular, horseshoe-shaped ditch with a central pit interpreted as the foundation for a wooden idol or post, surrounded by evidence of fire pits — a layout that does not match a Christian church and that most archaeologists read as a pre-Christian open-air sanctuary, consistent with the general East Slavic pattern (unlike the West Slavic Baltic coast) of worshipping without enclosed temple buildings.
The name Peryn is transparently linked to Perun, and the First Novgorod Chronicle records that in 989, following Vladimir's conversion of Kiev the year before, the newly appointed bishop Akim (Joachim) had Novgorod's Perun idol thrown into the Volkhov, an episode local place-name tradition and the excavated site are usually connected to, though the chronicle's own wording does not name Peryn specifically — the identification rests on the site's location, layout, and name rather than an explicit textual statement placing the idol there.
“And Bishop Akim came to Novgorod, and destroyed the idols, and threw Perun into the Volkhov.”
The temple of Svantevit on Cape Arkona, the northern tip of the island of Rügen, the last great pagan shrine of the Baltic Slavs before its destruction by the Danes in 1168.
The hill outside Prince Vladimir's palace in Kiev where, per the Russian Primary Chronicle, six idols — Perun, Khors, Dazhbog, Stribog, Simargl, and Mokosh — were raised in 980 and pulled down again in 988.
The Pomeranian city where Bishop Otto of Bamberg's mission of 1124–1128 destroyed the temple of the three-headed god Triglav, according to the near-contemporary Lives of Otto written by Ebbo and Herbord.