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Haudenosaunee TraditionWorld-Bearer

Great Turtle

Also known as Turtle Island (the land itself)

Name plate for Great Turtle
Illustrative imageIllustration of Great Turtle. Drawn by code as a decorative plate; not a historical artifact. About our images
  • the earth
  • endurance
  • the created world

The turtle on whose back Sky Woman is set as she falls from the Sky World, and whose back, built up with earth by other animals, becomes Turtle Island, the Haudenosaunee name for the continent.

About Great Turtle

Attestation

The Great Turtle appears in Haudenosaunee cosmological tradition as recorded by Hewitt and Parker: after Sky Woman falls and is slowed by waterfowl, the animals of the primordial waters debate who can bear her weight, and the turtle volunteers his back; another animal (muskrat, in many Seneca and Onondaga tellings, though other tellers name other divers) succeeds in bringing up mud from the depths to spread across the turtle's back, which grows into the earth. "Turtle Island" remains a name Haudenosaunee people and other Indigenous nations across North America use for the continent today, a living use of the story's image, not only a historical reference.

Variation across tellers

Which animal dives for the mud, how many attempts fail before one succeeds, and exactly how large the resulting land becomes vary between the Seneca tellers Parker recorded and the Onondaga and Mohawk tellers Hewitt recorded. This site does not resolve those differences into a single version.

Worship and cult

Temples, festivals, and practices recorded for Great Turtle

No specific ceremony is described in the public sources this site draws on.

Family

Family tree

Great Turtle's parents, consorts, children and rivals, as recorded in the atlas.

Open the full tree

In the atlas

Where Great Turtle appears

Sources and further reading

Source notes

These references are recorded in the catalog. Their passage wording and translation have not been checked, so quotations are not displayed here.

  • Arthur C. Parker, Seneca Myths and Folk Tales

    Catalog date: 1923

  • J.N.B. Hewitt, Iroquoian Cosmology, Bureau of American Ethnology Annual Reports 21 and 43

    Catalog date: 1903 and 1928

Cite this page

No publication date is recorded for this page, so each citation uses n.d. and today's date as the access date.

About this entry

By Elizabeth Stein for Mythos Atlas. . Editorial notes are grounded in the site's cited sources and can be challenged through the contact page.

Parallels are editorial comparisons across traditions: a shared role does not, by itself, establish a shared origin.

Family relationships come from the atlas's kinship records. Ancient sources often disagree on divine genealogy.

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