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Type
CityMythology
African Pantheon (Yoruba)
Coordinates
7.8439°N, 3.9306°E
Old Oyo (Oyo-Ile) was the capital of the Oyo empire. Tradition makes Shango (Sango) a historical Alaafin who became the orisha of thunder after a violent end. Johnson's History of the Yorubas and Ifa/Sango praise-poetry are the usual written and oral witnesses. The city is where kingship and thunder-cult meet; it is not a sky-palace. New Oyo after the capital's fall is a later political fact. Do not invent a festival the Sango cult does not actually keep.
“Sango was Alaafin at Oyo. When he departed, the people said the king had become thunder.”

The holiest city in Yoruba religion, where Obatala first descended from heaven and created land from the primordial waters. Known as 'the navel of the world' and the place where creation began. The city remains the spiritual center of Yoruba tradition, and its kings trace descent from the Orishas.

The heavenly realm where Olodumare and the Orishas dwell. Orun exists in layers, with the supreme being at the highest level. It is also the destination of righteous souls after death, where they join the ancestors and may eventually be reborn into the earthly realm (Aye).

A UNESCO World Heritage Site and the most important shrine to the goddess Oshun. Located along the Osun River in Nigeria, the grove contains ancient sculptures, shrines, and sanctuaries. The annual Osun-Osogbo Festival draws hundreds of thousands of worshippers from around the world.

A sacred forest believed to be a physical connection point between the earthly realm (Aye) and the heavenly realm (Orun). Such forests throughout Yorubaland are protected as dwelling places of the Orishas and sites for important rituals and initiations.

Not a single location but every place where paths meet. The crossroads is the domain of Eshu, where decisions are made and fates are determined. Offerings to Eshu are placed at crossroads, and all Yoruba rituals must honor Eshu at the crossroads before proceeding to other Orishas.