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adventure
By Elizabeth Stein for Mythos Atlas. About the author. Editorial notes are grounded in the site's cited sources and can be challenged through the contact page.
The monkey army of King Sugriva had searched all of India for Sita, wife of Rama, who had been abducted by the demon Ravana. Only the southern party, led by Angada and guided by the mighty Hanuman, discovered the truth: Sita was held across the sea, in the fortress island of Lanka.
But the ocean stretched a hundred yojanas (roughly 800 miles). No ordinary being could cross it. The monkey warriors sat on the shore in despair, until the bear Jambavan reminded Hanuman of his forgotten powers.
"You are the son of Vayu, the wind god," Jambavan said. "In childhood you leapt toward the sun, thinking it was a ripe fruit. Only Indra's thunderbolt stopped you. Remember your strength!"
Hanuman remembered. He grew to mountainous size, his form blazing with power. He climbed to the peak of Mount Mahendra, and with a leap that shook the earth, he launched himself across the ocean.
He flew like an arrow released from Rama's bow, splitting the clouds, casting his shadow on the waves below.
But the journey was not unopposed. Surasa, mother of the nagas, rose from the deep. She had been charged to test him and opened her mouth to swallow him whole. Hanuman grew larger; she opened wider. Back and forth they went, until Hanuman suddenly shrank tiny, flew into her mouth and out again in an instant, fulfilling the terms of her test without being delayed.
Then Simhika, a shadow-grasping demon, seized his reflection on the water and began to pull him down. Hanuman dived into her gaping maw, tore through her vitals, and burst out the other side.
Hanuman reached Lanka at sunset. He shrank to the size of a cat and slipped through the city, searching for Sita. The golden towers of Ravana's palace rose above streets thronging with demons. Hanuman searched chamber after chamber, seeing every wonder of the demon king's power, but no Sita.
At last, in the Ashoka grove, he found her—thin, grief-stricken, surrounded by demon guards, but alive. She sat beneath a tree, refusing all of Ravana's enticements, faithful to Rama.
Hanuman revealed himself and showed her Rama's ring as proof. He offered to carry her back immediately, but Sita refused—she wished to be rescued by Rama himself, to clear any doubt about her virtue. Hanuman understood. He promised her that Rama would come with a great army.
Before leaving, Hanuman let himself be captured. He allowed Ravana's soldiers to bring him before their king, curious to see the demon who had dared steal from Rama. In Ravana's court, Hanuman warned the demon to return Sita or face destruction. Ravana laughed and ordered Hanuman's tail set on fire.
But Hanuman had another lesson to teach. He expanded his tail to enormous length, requiring the demons to wrap it in oil-soaked cloth endlessly. Then he broke free and began to leap from building to building, touching his burning tail to each structure.
Lanka burned. Palaces, temples, gardens, armories—all caught fire from Hanuman's blazing tail. Only when he remembered Sita did he worry: had he endangered her? But divine assurance told him she was unharmed.
Hanuman dipped his tail in the ocean and leapt back across the sea. He returned to Rama with Sita's message and a report of Lanka's defenses. The war could begin.
Hanuman's leap to Lanka established him as the supreme example of bhakti (devotion) and seva (service). He used his immense powers not for himself but for his lord Rama. His adventures showed that obstacles yield to dedication, that the devoted can accomplish the impossible, and that service to righteousness is the highest purpose of strength.
Jambavan reminds Hanuman of his divine powers. Hanuman leaps across the ocean. He outwits Surasa and destroys Simhika. He finds Sita and shows her Rama's ring. He burns Lanka and returns with news.
This episode from the Ramayana is among the most beloved in Hindu tradition. Hanuman's leap represents the power of faith to overcome any obstacle. He is worshipped throughout India as the ideal devotee and servant, patron of wrestlers and protector against evil. The burning of Lanka demonstrated that adharma (unrighteousness) cannot stand against divine purpose.
Sundara Kanda