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Mythos Atlas

Side by sideParent and child

Anguta vs Sedna (the Sea Woman)

Anguta
AngutaInuit
Sedna (the Sea Woman)
Sedna (the Sea Woman)Inuit

Anguta and Sedna (the Sea Woman) are recorded as parent and child in the Inuit Tradition.

At a glance

Anguta and Sedna (the Sea Woman) compared
AngutaSedna (the Sea Woman)
TraditionInuit TraditionInuit Tradition
Domainsthe dead, the underworld Adlivunthe sea and its animals, the success or failure of hunting, the observance of taboos
Symbolsthe boat, maimed hands and feetseals, walrus, and whales, tangled hair, fingerless hands
Also calledSedna's fatherNuliajuk (Netsilingmiut), Takannaaluk or Takanaaluk arnaaluk (Iglulik), Uinigumasuittuq (Iglulik, 'the one who did not want a husband'), Sassuma Arnaa (West Greenland, 'mother of the deep'), Arnarquagssaq (Greenland), Sanna / Sedna (Baffin Island)

Where they meet

The atlas records no domain or symbol that Anguta and Sedna (the Sea Woman) share.

They are compared because of how the myths connect them, not because of what they rule.

Where they part

Only Anguta

Associated with the dead and the underworld adlivun.

Only Sedna (the Sea Woman)

Associated with the sea and its animals, the success or failure of hunting, and the observance of taboos.

How each was worshipped

Anguta

This is part of a living tradition. Inuit relationships with these figures today range from continued respect and storytelling to Christian faith that sets older practice aside, and they vary by family and community; this site does not describe angakkuq (shamanic) practice beyond what elders and Inuit-led publishers have chosen to make public.

Sedna (the Sea Woman)

Festivals
Autumn Sedna feasts recorded by Boas in Baffin Island in the 1880s

This is part of a living tradition. Inuit relationships with these figures today range from continued respect and storytelling to Christian faith that sets older practice aside, and they vary by family and community; this site does not describe angakkuq (shamanic) practice beyond what elders and Inuit-led publishers have chosen to make public.

The two figures

Inuit Tradition

Anguta

In Baffin Island tellings recorded by Franz Boas, the Sea Woman's father, who cut off her fingers and now lives with her in Adlivun, carrying the dead to that dwelling.

Anguta belongs to the Baffin Island tellings of the Sea Woman recorded by Franz Boas in Cumberland Sound in the 1880s. Many other regional versions give the Sea Woman's father no name, or no afterlife role, or no part in the story at all, as in the Netsilik story of the orphan Nuliajuk. This site includes him because Boas's account is a major published source, not because he is found across the Inuit Arctic.

Read the full Anguta entry

Inuit Tradition

Sedna (the Sea Woman)

The woman at the bottom of the sea who keeps the seals, walrus, and whales, known by different names across the Arctic (Sedna on Baffin Island, Nuliajuk among the Netsilingmiut, Takannaaluk in Iglulik, Sassuma Arnaa in Greenland); when people break taboos, the animals are held back until an angakkuq combs her hair.

Across the Inuit Arctic there is a woman who lives at the bottom of the sea and keeps the sea mammals on which people depend. Her names differ by region, and so do her stories. Franz Boas recorded her as Sedna in Cumberland Sound, Baffin Island, in the 1880s, and that is the name most outsiders know; the Netsilingmiut call her Nuliajuk; in Iglulik she is Takannaaluk and, in the telling of elders interviewed for Nunavut Arctic College, Uinigumasuittuq, "the one who did not want a husband"; in West Greenland she is Sassuma Arnaa, "mother of the deep". This site uses "Sedna" only as the most widely recognised name.

Read the full Sedna (the Sea Woman) entry
About this comparison

Comparisons pair figures that play a similar role across traditions, or that the myths connect within one. A shared role does not, by itself, establish a shared origin.