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Mythos Atlas

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Born for Water (Tóbájíshchíní) vs White Shell Woman (Yoołgaii Asdzą́ą́)

Born for Water (Tóbájíshchíní)
Born for Water (Tóbájíshchíní)Diné (Navajo)
White Shell Woman (Yoołgaii Asdzą́ą́)
White Shell Woman (Yoołgaii Asdzą́ą́)Diné (Navajo)

Born for Water (Tóbájíshchíní) and White Shell Woman (Yoołgaii Asdzą́ą́) are recorded as parent and child in the Diné (Navajo) Tradition.

At a glance

Born for Water (Tóbájíshchíní) and White Shell Woman (Yoołgaii Asdzą́ą́) compared
Born for Water (Tóbájíshchíní)White Shell Woman (Yoołgaii Asdzą́ą́)
TraditionDiné (Navajo) TraditionDiné (Navajo) Tradition
Domainsprotection, the Hero Twins' partnershipwhite shell, the east, motherhood
Symbolswaterwhite shell
Also calledTóbadzĭstsíni (Matthews's spelling), Child of the WaterYolkaí Estsán (Matthews's spelling)

Where they meet

The atlas records no domain or symbol that Born for Water (Tóbájíshchíní) and White Shell Woman (Yoołgaii Asdzą́ą́) share.

They are compared because of how the myths connect them, not because of what they rule.

Where they part

Only Born for Water (Tóbájíshchíní)

Associated with protection and the hero twins' partnership.

Only White Shell Woman (Yoołgaii Asdzą́ą́)

Associated with white shell, the east, and motherhood.

How each was worshipped

Born for Water (Tóbájíshchíní)

The Holy People are part of a living religion. Ceremonies associated with them, including the Blessingway (Hózhǫ́ǫ́jí) and the chantways conducted by hataałii (ceremonial practitioners), are not described on this site, and sandpaintings are not reproduced, because they are sacred and made for healing within ceremony. Many Diné families teach that the origin stories in which the Holy People appear should be told only in winter, after the first frost and before the first thunder of spring.

White Shell Woman (Yoołgaii Asdzą́ą́)

The Holy People are part of a living religion. Ceremonies associated with them, including the Blessingway (Hózhǫ́ǫ́jí) and the chantways conducted by hataałii (ceremonial practitioners), are not described on this site, and sandpaintings are not reproduced, because they are sacred and made for healing within ceremony. Many Diné families teach that the origin stories in which the Holy People appear should be told only in winter, after the first frost and before the first thunder of spring.

The two figures

Diné (Navajo) Tradition

Born for Water (Tóbájíshchíní)

The younger of the Hero Twins, Monster Slayer's brother; in Matthews's version the son of White Shell Woman by the water, in many later tellings Changing Woman's son by the Sun.

Tóbájíshchíní, Born for Water, is the brother of Monster Slayer, and the two act together through the journey to their father's house and the killing of the first monster. His name, usually translated "born for water" or "child of the water", reflects the version of his birth told in Matthews's *Navaho Legends*, in which White Shell Woman conceives him by the dripping of water, while Changing Woman conceives Monster Slayer by the Sun. In many later tellings both are Changing Woman's twin sons by the Sun.

Read the full Born for Water (Tóbájíshchíní) entry

Diné (Navajo) Tradition

White Shell Woman (Yoołgaii Asdzą́ą́)

A Holy Person who in Matthews's 1897 version lives with Changing Woman and is the mother of Born for Water; in many later tellings she is another name or aspect of Changing Woman herself.

White Shell Woman's relationship to Changing Woman differs from telling to telling. In Washington Matthews's *Navaho Legends* (1897), Yolkaí Estsán and Estsánatlehi are two women who live together; Changing Woman conceives a son by the Sun, and White Shell Woman conceives a son by the water, and the two boys grow up together as brothers: Monster Slayer and Born for Water. In many later tellings, White Shell Woman is another name for Changing Woman, or an aspect of her, and both twins are Changing Woman's sons.

Read the full White Shell Woman (Yoołgaii Asdzą́ą́) entry
About this comparison

Comparisons pair figures that play a similar role across traditions, or that the myths connect within one. A shared role does not, by itself, establish a shared origin.