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Mythos Atlas

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Changing Woman (Asdzą́ą́ Nádleehé) vs First Man (Áłtsé Hastiin)

Changing Woman (Asdzą́ą́ Nádleehé)
Changing Woman (Asdzą́ą́ Nádleehé)Diné (Navajo)
First Man (Áłtsé Hastiin)
First Man (Áłtsé Hastiin)Diné (Navajo)

Changing Woman (Asdzą́ą́ Nádleehé) and First Man (Áłtsé Hastiin) are recorded as parent and child in the Diné (Navajo) Tradition.

At a glance

Changing Woman (Asdzą́ą́ Nádleehé) and First Man (Áłtsé Hastiin) compared
Changing Woman (Asdzą́ą́ Nádleehé)First Man (Áłtsé Hastiin)
TraditionDiné (Navajo) TraditionDiné (Navajo) Tradition
Domainsthe renewal of life and the seasons, motherhood, the origin of the clans, the Kinaaldáleadership in the lower worlds, the ordering of the world, power used for good and ill
Symbolsturquoise, the house in the westwhite corn (in some tellings), the medicine bundle
Also calledEstsánatlehi (Matthews's spelling), Asdzą́ą́ NádleehéAtsé Hastín (Matthews's spelling)

Where they meet

The atlas records no domain or symbol that Changing Woman (Asdzą́ą́ Nádleehé) and First Man (Áłtsé Hastiin) share.

They are compared because of how the myths connect them, not because of what they rule.

Where they part

Only Changing Woman (Asdzą́ą́ Nádleehé)

Associated with the renewal of life and the seasons, motherhood, the origin of the clans, and the kinaaldá.

Only First Man (Áłtsé Hastiin)

Associated with leadership in the lower worlds, the ordering of the world, and power used for good and ill.

How each was worshipped

Changing Woman (Asdzą́ą́ Nádleehé)

The Holy People are part of a living religion. Ceremonies associated with them, including the Blessingway (Hózhǫ́ǫ́jí) and the chantways conducted by hataałii (ceremonial practitioners), are not described on this site, and sandpaintings are not reproduced, because they are sacred and made for healing within ceremony. Many Diné families teach that the origin stories in which the Holy People appear should be told only in winter, after the first frost and before the first thunder of spring.

First Man (Áłtsé Hastiin)

The Holy People are part of a living religion. Ceremonies associated with them, including the Blessingway (Hózhǫ́ǫ́jí) and the chantways conducted by hataałii (ceremonial practitioners), are not described on this site, and sandpaintings are not reproduced, because they are sacred and made for healing within ceremony. Many Diné families teach that the origin stories in which the Holy People appear should be told only in winter, after the first frost and before the first thunder of spring.

The two figures

Diné (Navajo) Tradition

Changing Woman (Asdzą́ą́ Nádleehé)

The most beloved of the Diné Holy People, 'Woman who changes', found as an infant on Chʼóolʼį́ʼí, mother of the Hero Twins by the Sun, and creator of the first Diné clans; she grows old and young again with the seasons.

Asdzą́ą́ Nádleehé, Changing Woman, is often described as the most beloved and benevolent of the Diné Holy People. Her name refers to her renewal: she grows old in winter and becomes young again in spring, in the cycle of the seasons and of life itself. She is associated with the earth, with growth, and with the Blessingway, the ceremony at the heart of Diné religion, which this site does not describe.

Read the full Changing Woman (Asdzą́ą́ Nádleehé) entry

Diné (Navajo) Tradition

First Man (Áłtsé Hastiin)

One of the first beings of the lower worlds, who with First Woman leads the people through the emergence, helps order the world above, and in many tellings finds the infant Changing Woman.

Áłtsé Hastiin, First Man, is formed in the lower worlds, in many tellings together with First Woman, and he is a leader of the beings who journey upward through successive worlds into this one, the Glittering World. Tellings differ on the number and colours of the worlds and on how First Man and First Woman come into being.

Read the full First Man (Áłtsé Hastiin) entry
About this comparison

Comparisons pair figures that play a similar role across traditions, or that the myths connect within one. A shared role does not, by itself, establish a shared origin.