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Greek Pantheon tradition
Also known as: Helen of Troy, Helen of Sparta
Daughter of Zeus and the most beautiful woman in the ancient world, whose abduction (or elopement) by the Trojan prince Paris was the mythic cause of the Trojan War.
By Elizabeth Stein for Mythos Atlas. About the author. Editorial notes are grounded in the site's cited sources and can be challenged through the contact page.
Helen was born to Leda, queen of Sparta, after Zeus visited her in the form of a swan, making Helen his daughter alongside a mortal father, Tyndareus. Her suitors were so numerous and so dangerous to disappoint that they were bound by an oath, sworn before she chose among them, to defend the marriage of whichever man she married. She married Menelaus, king of Sparta.
When the Trojan prince Paris was asked to judge which goddess was fairest, Aphrodite bribed him with the love of the most beautiful woman alive, Helen, and won. Paris then either abducted her or persuaded her to leave with him for Troy, depending on the telling, and Menelaus called in the suitors' oath, raising the great Greek expedition that became the Trojan War.
Ancient sources are divided on how much agency or guilt to give Helen. Homer's Iliad shows her at Troy watching the war from the walls, weary and self-critical, blaming herself for the suffering around her even as the poem never quite lets her be simply villain or victim. One striking rival tradition (attributed to the poet Stesichorus and developed by Euripides in his play Helen) claims the real Helen never went to Troy at all, and that the gods sent only a phantom in her place while she waited out the war in Egypt. In the Odyssey, she is shown safely home in Sparta, reconciled with Menelaus.
Returned to Sparta with Menelaus after the war; the Odyssey shows them living together in apparent reconciliation. A rival tradition holds she never reached Troy at all.
Historical texts and references
“So they spoke together, and Priam called sweetly to Helen: come here, dear child, and sit before me, that you may see your former husband.”
“It is not you, but the gods who are guilty in my sight, who stirred up against me the grievous war of the Achaeans.”
Ancient and classical works featuring this figure