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Mythos Atlas

Akan TraditionCreature

Mmoatia

Name plate for Mmoatia
Illustrative imageIllustration of Mmoatia. Drawn by code as a decorative plate; not a historical artifact. About our images
  • Invisibility in the forest
  • Knowledge of herbal medicine
  • Mischief toward travellers

Small forest beings of Asante belief, often translated 'fairies' or 'little people', who live deep in the bush; in the tale of how Ananse bought the stories, a mmoatia is the last of the prizes he must bring Nyame.

About Mmoatia

The little folk of the forest

Rattray's Asante informants described mmoatia (singular aboatia) as very small forest beings, sometimes said to have feet pointing backwards, who could make themselves unseen, stole food and palm wine, and knew the medicinal uses of plants. They were said to teach that knowledge to some people, and Rattray recorded the belief that certain priests had learned their craft from them. They are not gods and are not served at shrines; they belong, with the sasabonsam, to the dangerous and unpredictable life of the deep forest.

In the stories

In the tale Rattray printed as the origin of anansesem, the fourth prize Nyame demands for his stories is a mmoatia. Ananse carves a wooden doll, covers it with sticky gum, and sets it beside a bowl of mashed yam; the fairy eats the yam, grows angry when the doll does not answer her, strikes it, and sticks fast. The same sticky-figure trick travelled to the Americas and appears in African American and Caribbean tales.

Sources and further reading

Source notes

These references are recorded in the catalog. Their passage wording and translation have not been checked, so quotations are not displayed here.

  • R. S. Rattray, Religion and Art in Ashanti

    Catalog date: 1927

  • R. S. Rattray, Akan-Ashanti Folk-Tales

    Catalog date: 1930

About this entry

By Elizabeth Stein for Mythos Atlas. . Editorial notes are grounded in the site's cited sources and can be challenged through the contact page.

The danger rating is an editorial shorthand for how the myths portray the creature, not a claim made by the sources.