Norse Pantheon
Höðr
Höðr(Hodr)
Also known as Hod, Hoder, Hother (Saxo Grammaticus)

- darkness
- winter (by later association with his brother Baldr's death)
A blind son of Odin who, in Snorri Sturluson's telling, unknowingly kills his brother Baldr with a mistletoe dart at Loki's instigation. Saxo Grammaticus preserves a very different, non-mythological account of the same figure as a rival human prince.
About Höðr
The Blind God
In Snorri Sturluson's Prose Edda, Höðr is a son of Odin described simply as blind, but immensely strong. He plays the tragic, unwitting instrument in the death of his brother Baldr, the best-loved of the gods.
The Death of Baldr
When Baldr began having dreams foretelling his death, his mother Frigg extracted an oath from every thing in the world (fire, water, iron, stones, trees, diseases, beasts, birds, and poisons) never to harm him, deeming the young mistletoe plant too insignificant to bother asking. The gods amused themselves by throwing weapons at the now-invulnerable Baldr, all of which glanced off harmlessly. Loki, discovering the mistletoe's exemption, fashioned a dart from it and, since Höðr could not join the game due to his blindness, guided Höðr's hand to throw it at Baldr. The dart killed Baldr instantly.
Vengeance and Ragnarok
The god Vali, a son fathered by Odin specifically for this purpose, killed Höðr the following night in vengeance. According to the Voluspa, both Baldr and Höðr are prophesied to return together after Ragnarok, reconciled, to dwell among the surviving gods in the renewed world.
A Different Höðr in Saxo Grammaticus
The Danish historian Saxo Grammaticus, writing in Latin around 1200 CE in his Gesta Danorum, tells an entirely different and heavily euhemerized version of this story. His Hotherus (Höðr) is a human prince and skilled warrior, not blind and not divine, who rivals the demigod Balderus (Baldr) for the love of the princess Nanna. After a series of battles, Hotherus obtains a magic sword and kills Balderus in combat, later dying himself in a subsequent war of revenge. Saxo's rationalized, saga-like account shares only the core names and the outcome (Höðr as Baldr's killer) with Snorri's mythic tragedy, and the two versions should be read as distinct literary traditions rather than a single consistent story.
Origin story
Höðr was a blind son of Odin. When Loki discovered that the mistletoe alone had never sworn an oath to spare Baldr from harm, he fashioned a dart from it and guided the blind Höðr's hand to throw it at Baldr during the gods' game of hurling weapons at him, killing Baldr instantly and unintentionally making Höðr his brother's killer.
Worship and cult
Temples, festivals, and practices recorded for Höðr
No independent cult of Hodr is attested. He survives only within the narrative of Baldr's death, first as tragic instrument, later, in Voluspa's prophecy of the world after Ragnarok, as a reconciled figure restored alongside the brother he killed.
Sacred sites
- No attested cult site
Family
Family tree
Höðr's parents, consorts, children and rivals, as recorded in the atlas.
Sources and further reading
Source notes
These references are recorded in the catalog. Their passage wording and translation have not been checked, so quotations are not displayed here.
- Snorri Sturluson, Prose Edda, Gylfaginning (trans. Brodeur)
- Voluspa, Poetic Edda (on Vali's vengeance against Hodr)
Further reading
Snorri's Gylfaginning gives the fullest account of Baldr's death and Hodr's role in it
Read online: Prose Edda (opens in new tab)Voluspa references Baldr's death, Hodr, and their reconciliation after Ragnarok
Read online: Poetic Edda (opens in new tab)Modern retelling that also notes the divergence from Saxo Grammaticus
Read online: The Norse Myths (opens in new tab)- Davidson, H. R. Ellis (trans. Peter Fisher). Saxo Grammaticus: The History of the Danes, Books I-IX (D. S. Brewer, 1979): the euhemerized Hotherus and Balderus narrative.
- Lindow, John. Norse Mythology: A Guide to Gods, Heroes, Rituals, and Beliefs (Oxford University Press, 2001): compares Snorri's and Saxo's versions of the myth.
Cite this page
No publication date is recorded for this page, so each citation uses n.d. and today's date as the access date.
About this entry
By Elizabeth Stein for Mythos Atlas. About the author. Editorial notes are grounded in the site's cited sources and can be challenged through the contact page.
Parallels are editorial comparisons across traditions: a shared role does not, by itself, establish a shared origin.
Family relationships come from the atlas's kinship records. Ancient sources often disagree on divine genealogy.
Keep exploring
One myth a week, with its sources in a short email. The sign-up form is at the foot of the page.

