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Mythos Atlas

Diné (Navajo) TraditionHoly Person

The Sun Bearer (Jóhonaaʼéí)

Jóhonaaʼéí(Jóhonaaʼéí)

Also known as Tsóhanoai (Matthews's spelling), Sun Bearer, the Sun

Name plate for The Sun Bearer (Jóhonaaʼéí)
Illustrative imageIllustration of The Sun Bearer (Jóhonaaʼéí). Drawn by code as a decorative plate; not a historical artifact. About our images
  • the sun
  • fatherhood of the Hero Twins
  • trial and recognition

The Sun, who carries the sun across the sky, father of Monster Slayer by Changing Woman; he tests the twins harshly before recognising them as his sons and giving them lightning weapons.

About The Sun Bearer (Jóhonaaʼéí)

The one who carries the sun

Jóhonaaʼéí is the Sun, often described in English as the Sun Bearer because he carries the sun across the sky each day. He lives in a house in the east, described in Matthews's version as made of turquoise, from which he sets out each morning.

Father of the twins

By Changing Woman he is the father of Monster Slayer, and in many tellings of Born for Water too. When the twins arrive at his house, he is not pleased: his wife asks him whose children these are, and he tests the boys severely, throwing them against spikes, shutting them in an overheated sweat house, and offering them poisoned tobacco. Spider Woman's gifts and the help of others protect them, and at last he acknowledges them as his sons.

Gifts and a price

The Sun gives the twins armour of flint and weapons, including arrows of lightning, to destroy the monsters, and himself strikes the first blow against Yéʼiitsoh, who in some tellings is also his son. Later, in widely published tellings, he asks Changing Woman to live with him in the west, and builds her a house there on the water.

Worship and cult

Temples, festivals, and practices recorded for The Sun Bearer (Jóhonaaʼéí)

The Holy People are part of a living religion. Ceremonies associated with them, including the Blessingway (Hózhǫ́ǫ́jí) and the chantways conducted by hataałii (ceremonial practitioners), are not described on this site, and sandpaintings are not reproduced, because they are sacred and made for healing within ceremony. Many Diné families teach that the origin stories in which the Holy People appear should be told only in winter, after the first frost and before the first thunder of spring.

Family

The Sun Bearer (Jóhonaaʼéí)'s family at a glance

Who are The Sun Bearer (Jóhonaaʼéí)'s children?
Children of The Sun Bearer (Jóhonaaʼéí) recorded in the atlas: Monster Slayer (Naayééʼ Neizghání).
Who were The Sun Bearer (Jóhonaaʼéí)'s spouses and consorts?
Spouses and consorts of The Sun Bearer (Jóhonaaʼéí) recorded in the atlas: Changing Woman (Asdzą́ą́ Nádleehé).

In the atlas

Where The Sun Bearer (Jóhonaaʼéí) appears

Sources and further reading

Source notes

These references are recorded in the catalog. Their passage wording and translation have not been checked, so quotations are not displayed here.

  • Washington Matthews, Navaho Legends

    Catalog date: 1897

Appears in

Ancient and classical works featuring this figure.

  • Navaho LegendsWashington Matthews

    Tsóhanoai, the Sun Bearer, the twins' father (origin legend, the twins' journey)

Further reading

  • Navaho LegendsWashington Matthews · 1897 · Translation

    The twins at the Sun's house

    Recommended translations: Washington Matthews (1897)

An editorial selection, not a full bibliography. Browse every text on the Sources page.

About this entry

By Elizabeth Stein for Mythos Atlas. . Editorial notes are grounded in the site's cited sources and can be challenged through the contact page.

Parallels are editorial comparisons across traditions: a shared role does not, by itself, establish a shared origin.

Family relationships come from the atlas's kinship records. Ancient sources often disagree on divine genealogy.

Genealogy

Family tree

The Sun Bearer (Jóhonaaʼéí)'s parents, consorts, children and rivals, as recorded in the atlas.