Egyptian Pantheon
Nut
Nwt(Nut)

- the sky
- the stars
- the daily solar cycle
- rebirth
Goddess of the sky, daughter of Shu, consort of Geb, and mother of Osiris, Isis, Set, and Nephthys. Nut's star-covered body arches over the earth, swallowing the sun each evening and giving birth to it again each dawn.
About Nut
The Star-Covered Sky
Nut is the sky itself, depicted as a woman whose elongated, star-covered body arches over the reclining earth god Geb, held apart from him by their father Shu. Daughter of Shu and Tefnut, Nut forms, with Geb, the next generation of the Heliopolitan Ennead after Atum, Shu, and Tefnut.
The Birth of the Ennead's Younger Gods
According to a myth recorded by the Greek writer Plutarch in Isis and Osiris and echoed in earlier Egyptian tradition, the sun god Ra, angered to learn that Nut was secretly pregnant by Geb, decreed that she could not give birth on any of the 360 days of the year. Thoth, in a wager or game with the moon god, won enough extra light to create five additional days outside the regular calendar, the epagomenal days. On these five days Nut gave birth in turn to Osiris, Horus the Elder, Set, Isis, and Nephthys, completing the second generation of the Ennead central to Egyptian mythology.
Swallower and Mother of the Sun
Nut's most enduring cosmic role is her daily cycle with the sun: each evening she swallows the solar disc, which travels through her body during the night, and each dawn she gives birth to it anew in the east. This cycle, illustrated in detail in funerary texts such as the Book of Nut and the Book of the Day and Night found on temple and tomb ceilings, made Nut central to Egyptian ideas of rebirth, since the dead hoped to be reborn just as the sun was reborn from her body each day.
Protector of the Dead
Because of this daily rebirth, Nut was frequently painted on the interior of coffin lids, positioned directly over the deceased so that the dead would rest, in effect, within her body, sharing in the sun's own promise of renewal.
Origin story
Nut was born to Shu and Tefnut and, with her brother and consort Geb, formed the third generation of the Ennead. Ra, angered by her secret pregnancy by Geb, forbade her from giving birth on any day of the calendar year, until Thoth won five extra days through which Nut bore Osiris, Horus the Elder, Set, Isis, and Nephthys.
Across traditions
Parallel figures
Figures who play a role like Nut's in other traditions.
GreekUranusIllustrationBoth personify the sky as a primordial figure paired with an earth deity, though the genders are reversed between the two traditions
Compare Nut and Uranus side by side
Worship and cult
Temples, festivals, and practices recorded for Nut
Nut's presence in Egyptian religion is felt overwhelmingly through funerary art: her image, arched across coffin lids and tomb ceilings, was meant to receive the dead into her body each night just as she received the sun, promising the same daily rebirth to the deceased.
Sacred sites
- No major independent state temple; honored chiefly through funerary art and coffin decoration
Festivals
- The five epagomenal days at year's end were associated with the births of her children
Family
Family tree
Nut's parents, consorts, children and rivals, as recorded in the atlas.
Questions about Nut's family
Sources and further reading
Source notes
These references are recorded in the catalog. Their passage wording and translation have not been checked, so quotations are not displayed here.
- Plutarch, Isis and Osiris (trans. Babbitt, using his Greek equivalents for the Egyptian gods)
Further reading
Nut's protective role over the dead is central to funerary spells and coffin imagery
Read online: Book of the Dead (opens in new tab)Gods and Pharaohs from Egyptian Mythology
Covers the epagomenal-days birth myth and Nut's solar cycle
- Plutarch (trans. Frank Cole Babbitt). Moralia, Volume V: Isis and Osiris (Loeb Classical Library, Harvard University Press, 1936).
- Wilkinson, Richard H. The Complete Gods and Goddesses of Ancient Egypt (Thames & Hudson, 2003).
Cite this page
No publication date is recorded for this page, so each citation uses n.d. and today's date as the access date.
About this entry
By Elizabeth Stein for Mythos Atlas. About the author. Editorial notes are grounded in the site's cited sources and can be challenged through the contact page.
Parallels are editorial comparisons across traditions: a shared role does not, by itself, establish a shared origin.
Family relationships come from the atlas's kinship records. Ancient sources often disagree on divine genealogy.
Keep exploring
One myth a week, with its sources in a short email. The sign-up form is at the foot of the page.





