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Mythos Atlas

Side by sideParallel across traditions

Anningan (the Moon Man) vs Tsukuyomi

Anningan (the Moon Man)
Anningan (the Moon Man)Inuit
Tsukuyomi
TsukuyomiJapanese

Both are male moon figures whose separation from the sun explains why sun and moon are never together; the stories are otherwise unrelated.

At a glance

Anningan (the Moon Man) and Tsukuyomi compared
Anningan (the Moon Man)Tsukuyomi
TraditionInuit TraditionJapanese Pantheon
Domainsthe moon, the tides and hunting, the fertility of women, the enforcement of taboosmoon, night, time
Symbolsthe moon, a dimmed torch, his dog-sled in the skymoon, darkness
Also calledAningaaq (Greenland), Taqqiq, the Moon Spirit (Iglulik), Igaluk (Alaska, in some sources)Tsukuyomi-no-Mikoto

Where they meet

The atlas records no domain or symbol that Anningan (the Moon Man) and Tsukuyomi share.

They are compared for the part each plays in their own tradition rather than for any attribute in common.

Where they part

Only Anningan (the Moon Man)

Associated with the moon, the tides and hunting, the fertility of women, and the enforcement of taboos.

Only Tsukuyomi

Associated with moon, night, and time.

How each was worshipped

Anningan (the Moon Man)

This is part of a living tradition. Inuit relationships with these figures today range from continued respect and storytelling to Christian faith that sets older practice aside, and they vary by family and community; this site does not describe angakkuq (shamanic) practice beyond what elders and Inuit-led publishers have chosen to make public.

Tsukuyomi

Cult sites
A subordinate shrine at Ise; Scattered tsuki shrines; no great independent parish

The moon brother in the Kojiki, rarely a head shrine. Offerings go through Amaterasu's house more often than his. Thin cult, thick story.

The two figures

Inuit Tradition

Anningan (the Moon Man)

The brother who became the moon after pursuing his sister, the sun, across the sky; in Iglulik tradition the Moon Spirit also helps angakkuit, watches over hunting and the birth of children, and punishes those who break taboos.

Across the Inuit Arctic the moon is a man and the sun is his sister. The story of how they came to the sky, told in slightly different forms from Greenland to Alaska, begins with a brother who visits his sister in the dark and a sister who discovers who he is; she flees with a burning torch and becomes the sun, and he chases her with a torch that goes out to embers and becomes the moon. His pursuit never ends, which is why the moon follows the sun and sometimes catches her, in an eclipse. The name Anningan, common in English-language books, reflects the Greenlandic Aningaaq; in Iglulik he is Taqqiq, the Moon Spirit.

Read the full Anningan (the Moon Man) entry

Japanese Pantheon

Tsukuyomi

God of the moon and night. Brother of Amaterasu and Susanoo. Represents night, time, and the lunar cycle. Ruler of the night realm.

Born from Izanagi's right eye during purification. Assigned to rule the night. His relationship with Amaterasu soured when he killed a goddess, causing sun and moon to separate.

**Tsukuyomi-no-Mikoto** rules over the night sky and the lunar realm, embodying the beauty and mystery of moonlight. Born alongside Amaterasu and Susanoo from their father Izanagi's purification ritual, Tsukuyomi emerged from the washing of Izanagi's right eye and was entrusted with dominion over the nocturnal world.

Read the full Tsukuyomi entry
About this comparison

Comparisons pair figures that play a similar role across traditions, or that the myths connect within one. A shared role does not, by itself, establish a shared origin.