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Mythos Atlas

Inuit TraditionThe Moon

Anningan (the Moon Man)

ᑕᖅᑭᖅ (Taqqiq)(Taqqiq; Greenlandic Aningaaq)

Also known as Aningaaq (Greenland), Taqqiq, the Moon Spirit (Iglulik), Igaluk (Alaska, in some sources)

Name plate for Anningan (the Moon Man)
Illustrative imageIllustration of Anningan (the Moon Man). Drawn by code as a decorative plate; not a historical artifact. About our images
  • the moon
  • the tides and hunting
  • the fertility of women
  • the enforcement of taboos

The brother who became the moon after pursuing his sister, the sun, across the sky; in Iglulik tradition the Moon Spirit also helps angakkuit, watches over hunting and the birth of children, and punishes those who break taboos.

About Anningan (the Moon Man)

The brother in the sky

Across the Inuit Arctic the moon is a man and the sun is his sister. The story of how they came to the sky, told in slightly different forms from Greenland to Alaska, begins with a brother who visits his sister in the dark and a sister who discovers who he is; she flees with a burning torch and becomes the sun, and he chases her with a torch that goes out to embers and becomes the moon. His pursuit never ends, which is why the moon follows the sun and sometimes catches her, in an eclipse. The name Anningan, common in English-language books, reflects the Greenlandic Aningaaq; in Iglulik he is Taqqiq, the Moon Spirit.

The Moon Spirit's work

In Iglulik accounts recorded by Rasmussen, the Moon Spirit is a powerful and on the whole benevolent figure. He lives in a house in the sky, travels by dog-sled, helps angakkuit who visit him in spirit, can give luck in hunting, and is linked with the conception of children. He also punishes people who break taboos. The moon's monthly disappearance is explained in some tellings as his absence while he hunts.

Regional differences

In Greenland, Aningaaq's house in the sky and his neighbours are described in detail in Rink's collections; in parts of Alaska the moon is linked with a man called Igaluk in popular sources, though those accounts are less securely documented. As with the Sea Woman, the moon's name and role differ by region, and this entry reports those differences rather than choosing one.

Across traditions

Parallel figures

Figures who play a role like Anningan (the Moon Man)'s in other traditions.

Worship and cult

Temples, festivals, and practices recorded for Anningan (the Moon Man)

This is part of a living tradition. Inuit relationships with these figures today range from continued respect and storytelling to Christian faith that sets older practice aside, and they vary by family and community; this site does not describe angakkuq (shamanic) practice beyond what elders and Inuit-led publishers have chosen to make public.

Family

Anningan (the Moon Man)'s family at a glance

Who are Anningan (the Moon Man)'s siblings?
Siblings of Anningan (the Moon Man) recorded in the atlas: Malina (the Sun Woman).

In the atlas

Where Anningan (the Moon Man) appears

Sources and further reading

Source notes

These references are recorded in the catalog. Their passage wording and translation have not been checked, so quotations are not displayed here.

  • Franz Boas, The Central Eskimo

    Catalog date: 1888

  • Knud Rasmussen, Intellectual Culture of the Iglulik Eskimos (Report of the Fifth Thule Expedition 1921-24, vol. 7, no. 1)

    Catalog date: 1929

Appears in

Ancient and classical works featuring this figure.

  • Report of the Fifth Thule Expedition 1921-24Knud Rasmussen (with named Inuit speakers, among them Aua, Orpingalik, Netsit, and Igjugarjuk)

    the Moon Spirit (Taqqiq) and the story of the sun and moon siblings (Intellectual Culture of the Iglulik Eskimos)

  • The Central EskimoFranz Boas

    the brother who becomes the moon (traditions, the sun and moon)

Further reading

An editorial selection, not a full bibliography. Browse every text on the Sources page.

About this entry

By Elizabeth Stein for Mythos Atlas. . Editorial notes are grounded in the site's cited sources and can be challenged through the contact page.

Parallels are editorial comparisons across traditions: a shared role does not, by itself, establish a shared origin.

Family relationships come from the atlas's kinship records. Ancient sources often disagree on divine genealogy.

Genealogy

Family tree

Anningan (the Moon Man)'s parents, consorts, children and rivals, as recorded in the atlas.