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Mythos Atlas

Side by sideSiblings

Anningan (the Moon Man) vs Malina (the Sun Woman)

Anningan (the Moon Man)
Anningan (the Moon Man)Inuit
Malina (the Sun Woman)
Malina (the Sun Woman)Inuit

Anningan (the Moon Man) and Malina (the Sun Woman) are recorded as siblings in the Inuit Tradition.

At a glance

Anningan (the Moon Man) and Malina (the Sun Woman) compared
Anningan (the Moon Man)Malina (the Sun Woman)
TraditionInuit TraditionInuit Tradition
Domainsthe moon, the tides and hunting, the fertility of women, the enforcement of taboosthe sun, light and warmth
Symbolsthe moon, a dimmed torch, his dog-sled in the skya blazing torch, hands blackened with soot
Also calledAningaaq (Greenland), Taqqiq, the Moon Spirit (Iglulik), Igaluk (Alaska, in some sources)Siqiniq (the sun), The Sun Sister

Where they meet

The atlas records no domain or symbol that Anningan (the Moon Man) and Malina (the Sun Woman) share.

They are compared because of how the myths connect them, not because of what they rule.

Where they part

Only Anningan (the Moon Man)

Associated with the moon, the tides and hunting, the fertility of women, and the enforcement of taboos.

Only Malina (the Sun Woman)

Associated with the sun and light and warmth.

How each was worshipped

Anningan (the Moon Man)

This is part of a living tradition. Inuit relationships with these figures today range from continued respect and storytelling to Christian faith that sets older practice aside, and they vary by family and community; this site does not describe angakkuq (shamanic) practice beyond what elders and Inuit-led publishers have chosen to make public.

Malina (the Sun Woman)

This is part of a living tradition. Inuit relationships with these figures today range from continued respect and storytelling to Christian faith that sets older practice aside, and they vary by family and community; this site does not describe angakkuq (shamanic) practice beyond what elders and Inuit-led publishers have chosen to make public.

The two figures

Inuit Tradition

Anningan (the Moon Man)

The brother who became the moon after pursuing his sister, the sun, across the sky; in Iglulik tradition the Moon Spirit also helps angakkuit, watches over hunting and the birth of children, and punishes those who break taboos.

Across the Inuit Arctic the moon is a man and the sun is his sister. The story of how they came to the sky, told in slightly different forms from Greenland to Alaska, begins with a brother who visits his sister in the dark and a sister who discovers who he is; she flees with a burning torch and becomes the sun, and he chases her with a torch that goes out to embers and becomes the moon. His pursuit never ends, which is why the moon follows the sun and sometimes catches her, in an eclipse. The name Anningan, common in English-language books, reflects the Greenlandic Aningaaq; in Iglulik he is Taqqiq, the Moon Spirit.

Read the full Anningan (the Moon Man) entry

Inuit Tradition

Malina (the Sun Woman)

The sister who became the sun: when she discovered that the visitor in the dark was her brother, she fled with a burning torch into the sky, and he has pursued her ever since as the moon.

In the widely told Inuit story of the sun and moon, a young woman is visited in the dark by a man she cannot see. To find out who he is, she blackens her hands with soot from the lamp and marks him. When the lamps are lit she sees the marks on her brother. In anger and shame she flees with a burning torch; he follows with his own, but his falls or burns down to embers. Both rise into the sky, where she becomes the sun and he, with his faint light, becomes the moon.

Read the full Malina (the Sun Woman) entry
About this comparison

Comparisons pair figures that play a similar role across traditions, or that the myths connect within one. A shared role does not, by itself, establish a shared origin.