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Mythos Atlas

Side by sideRivals

Mireuk vs Seokga

Mireuk
MireukKorean
Seokga
SeokgaKorean

Mireuk and Seokga are recorded as rivals in the Korean Tradition.

At a glance

Mireuk and Seokga compared
MireukSeokga
TraditionKorean TraditionKorean Tradition
Domainscreation, the separation of heaven and earth, the first age of the worldthe present age of the world, trickery
Symbolscopper pillars at the four corners of the earth, golden and silver trays, the flowerthe stolen flower
Also calledMireuk-nimSeokga-nim

Where they meet

The atlas records no domain or symbol that Mireuk and Seokga share.

They are compared because of how the myths connect them, not because of what they rule.

Where they part

Only Mireuk

Associated with creation, the separation of heaven and earth, and the first age of the world.

Only Seokga

Associated with the present age of the world and trickery.

How each was worshipped

Mireuk

Invoked as creator in the shamanic creation songs of the Hamgyeong region; folk veneration of stone Mireuk statues in Korean villages, often for children and protection, draws on the same name.

Seokga

A figure of the shamanic creation song rather than of worship; the song explains why the present world is flawed.

The two figures

Korean Tradition

Mireuk

The creator of the world in the Korean shamanic Song of Creation, who separates heaven and earth, props up the sky with copper pillars, makes stars from an extra sun and moon, and creates the first humans, before losing the world to the cheating Seokga.

Born when heaven and earth came into being (Changse-ga, recorded 1923).

In 1923 the folklorist Son Jin-tae recorded the *Changse-ga* ('Song of the Creation of the World') from the shaman Kim Ssang-dori of Hamheung in northern Korea, publishing it in 1930. It begins when heaven and earth came into being and Mireuk was born. Heaven and earth were stuck together, and Mireuk pushed the sky up like the lid of a pot and set copper pillars at the four corners of the earth to hold it. There were two suns and two moons; Mireuk took one moon to make the stars of the Big Dipper and the Southern Dipper, and one sun to make the great and small stars.

Read the full Mireuk entry

Korean Tradition

Seokga

The rival of Mireuk in the Korean shamanic Song of Creation, who wins rule of the world by stealing the flower that blossomed on Mireuk's knee while they slept, bringing about the imperfect present age.

No origin is told; he arrives after Mireuk has made the world (Changse-ga).

In the *Changse-ga* recorded in 1923 from the shaman Kim Ssang-dori, Seokga appears after Mireuk has ordered the world and demands to rule it. Mireuk proposes contests. In the first, each lowers a bottle into the East Sea, Mireuk on a golden cord and Seokga on a silver one; Seokga's cord breaks. In the second, each tries to freeze a river in summer; again Mireuk succeeds. In the last, they agree to lie down and sleep, and the one on whose knee a flower blooms will rule. A flower blooms on Mireuk's knee; Seokga, only pretending to sleep, breaks it off and puts it on his own.

Read the full Seokga entry
About this comparison

Comparisons pair figures that play a similar role across traditions, or that the myths connect within one. A shared role does not, by itself, establish a shared origin.