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Mythos Atlas

Finnish Tradition (Kalevala)relic

Golden Maiden of Ilmarinen

Illustration of Golden Maiden of Ilmarinen, a relic of the Finnish Tradition (Kalevala)
Illustrative imageIllustration of Golden Maiden of Ilmarinen. Generated with an AI image model; not a historical artifact. About our images
  • Unmatched beauty
  • Chilling whoever lies beside her

The bride of gold and silver that the grieving smith Ilmarinen forges after his wife's death, beautiful but cold as ice beside him at night; Väinämöinen tells him to melt her down and warns young men never to court gold.

About Golden Maiden of Ilmarinen

A bride from the forge

After his wife, the Maiden of Pohjola, is killed through Kullervo's revenge, Ilmarinen mourns for months. In Rune 37 he decides to forge himself a new wife. He throws gold and silver into the furnace; after several failed attempts that produce a sheep, a colt, and other things, a maiden of gold and silver emerges, and he works her with great skill into a beautiful woman. But she cannot speak or feel, and when he lies beside her at night, the side of his body that touches her freezes.

Väinämöinen's advice

Ilmarinen offers the golden maiden to Väinämöinen, who looks at her and tells the smith to throw her back into the fire and make useful things from her, or to send her to foreign lands where men want gold. Then he warns the young men of later generations never to bow to gold or court a golden bride, for gold is cold.

Meaning

The episode, like the Greek story of Pandora or the Pygmalion legend in reverse, turns on a manufactured woman; here the lesson is explicitly against valuing wealth over a living companion.

Origin

Forged by Ilmarinen from gold and silver after the death of his wife (Kalevala, Rune 37).

Sources and further reading

Source notes

These references are recorded in the catalog. Their passage wording and translation have not been checked, so quotations are not displayed here.

  • Kalevala, Rune 37 (paraphrase)

    Catalog date: Lönnrot's compilation 1849; trans. 1888

About this entry

By Elizabeth Stein for Mythos Atlas. . Editorial notes are grounded in the site's cited sources and can be challenged through the contact page.