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Mythos Atlas

Side by sideSiblings

Ahura Mazda vs Angra Mainyu

Ahura Mazda
Ahura MazdaPersian (Iranian)
Angra Mainyu
Angra MainyuPersian (Iranian)

Ahura Mazda and Angra Mainyu are recorded as siblings in the Persian (Iranian) Tradition.

At a glance

Ahura Mazda and Angra Mainyu compared
Ahura MazdaAngra Mainyu
TraditionPersian (Iranian) TraditionPersian (Iranian) Tradition
Domainscreation, wisdom, truth (asha), kingshipdestruction, the lie (druj), death, darkness
Symbolsfire, light, the skydarkness, noxious creatures (khrafstra), winter
Also calledOhrmazd, Auramazda, Hormozd, Wise LordAhriman, Ahreman, the Hostile Spirit

Where they meet

The atlas records no domain or symbol that Ahura Mazda and Angra Mainyu share.

They are compared because of how the myths connect them, not because of what they rule.

Where they part

Only Ahura Mazda

Associated with creation, wisdom, truth (asha), and kingship.

Only Angra Mainyu

Associated with destruction, the lie (druj), death, and darkness.

How each was worshipped

Ahura Mazda

Cult sites
Zoroastrian fire temples, in which a consecrated fire is kept burning as the focus of worship; the highest grade, the Atash Behram, includes the fire at Yazd, Iran, and the Iranshah fire at Udvada, India.
Festivals
The six seasonal gahambars and Nowruz, the new year at the spring equinox.

Prayer five times a day in the presence of fire or light, with the Ahuna Vairya and Ashem Vohu prayers; the tying of the sacred cord (kusti) over the sacred shirt (sudreh). Herodotus reports that the ancient Persians sacrificed on mountaintops without temples or statues.

Angra Mainyu

Not worshipped. Zoroastrian purity laws, truthfulness, and the ritual killing of creatures regarded as his (khrafstra) are ways of opposing him.

The two figures

Persian (Iranian) Tradition

Ahura Mazda

The Wise Lord, uncreated creator of the good world in Zoroastrianism, addressed by Zarathushtra in the Gathas and credited by the Achaemenid kings with their rule; opposed by the Hostile Spirit, Angra Mainyu.

Uncreated in orthodox Zoroastrianism. In the Sasanian-era Zurvanite current, known mainly from Christian and Armenian polemic, Ohrmazd and Ahriman are twin sons of Zurvan, Infinite Time.

Zarathushtra's hymns address Ahura Mazda as the creator who established the earth below and held up the sky, who ordered the paths of sun and stars, and who is the father of the good powers: Truth (*Asha*), Good Mind (*Vohu Manah*), and Devotion (*Armaiti*), whom one hymn calls his daughter. The Gathas are hymns of questioning and devotion rather than narratives; they present a world in which every being must choose between truth and the lie, and in which the Wise Lord will judge by that choice.

Read the full Ahura Mazda entry

Persian (Iranian) Tradition

Angra Mainyu

The Hostile Spirit of Zoroastrianism, source of death, lies, and every plague, who in the Vendidad 'counter-creates' an evil against each good land Ahura Mazda makes, and who will be defeated at the end of time.

In the Gathas one of two primal spirits, called twins (Yasna 30.3); in the Zurvanite myth the elder of Zurvan's twin sons, born of his father's doubt.

The opening chapter of the Vendidad lists sixteen good lands created by Ahura Mazda and, against each, a plague created by Angra Mainyu, 'who is all death': the serpent and winter, the locust, plunder, doubt, witchcraft, and more. The pattern of creation and counter-creation is the core of his character: he makes nothing good, only corruption of what is good.

Read the full Angra Mainyu entry
About this comparison

Comparisons pair figures that play a similar role across traditions, or that the myths connect within one. A shared role does not, by itself, establish a shared origin.