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Roman pantheon
Also known as: Venus Genetrix, Venus Victrix
Goddess of love, beauty, desire, sex, and fertility. Mother of the Roman people through her son Aeneas, ancestor of Romulus. Patron goddess of the Julian family.
By Elizabeth Stein for Mythos Atlas. About the author. Editorial notes are grounded in the site's cited sources and can be challenged through the contact page.
In the atlas
2 stories
Venus is love, charm, and winning, but in Rome she is also a mother of a people. Through Aeneas, her son by Anchises, the Julian house claimed her blood. Julius Caesar dedicated a temple to Venus Genetrix in his forum; the political point was not subtle. What Greek myth tells as Aphrodite's dangerous sweetness, Rome also tells as ancestry.
She had many epithets: Erycina from the Sicilian mountain, Verticordia who turns hearts toward chastity, Victrix who grants victory. The Vinalia festivals mixed her with wine and with Jupiter in ways that refuse a single job description. Desire, luck in war, and the right to rule could occupy the same altar.
Poets kept the Greek love-affairs, including her link with Mars. Virgil then used her as Aeneas's advocate before Jupiter, a goddess who argues for Rome's future rather than for a private passion. That double life, erotic and dynastic, is the Roman Venus.
Venus corresponds to Greek Aphrodite. In Roman tradition, she was mother of Aeneas by the Trojan prince Anchises. Through Aeneas, she became the divine ancestress of the Roman people.
Historical texts and references
“But Venus, anxious for her son's affairs, new counsels tries, and new designs prepares: that Cupid should assume the shape and face of sweet Ascanius, and the sprightly grace.”
How Venus was venerated in ancient times
Myrtle and roses are hers. The Veneralia was a women's washing of her image. Augustus made Venus Genetrix a family ancestor, so state cult and Julian politics share a temple. She is luck in war as well as desire; generals vowed temples after victories.