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Norse PantheonPrimeval Giant

Ymir

Ymir(Ymir)

Also known as Aurgelmir

Illustration of Ymir, a deity of the Norse Pantheon
Illustrative imageIllustration of Ymir. Generated with an AI image model; not a historical artifact. About our images
  • primordial chaos
  • the origin of the frost giants
  • the material of creation

The first living being, formed when the fire of Muspelheim met the ice of Niflheim in the void of Ginnungagap. Ymir is the ancestor of all frost giants and, after being slain by Odin and his brothers, his body became the physical material of the world.

About Ymir

The First Being

According to Snorri Sturluson's Prose Edda, before there was anything else, there was Ginnungagap, a yawning void between the fire of Muspelheim and the ice of Niflheim. Where the rime and the sparks met and thawed, life quickened, and the first being, the giant Ymir, took shape from the dripping ice.

Ancestor of the Giants

Ymir was nourished by the milk of the primordial cow Audhumla, who in turn licked the salty ice blocks of Ginnungagap to reveal Buri, ancestor of the gods. While Ymir slept, he sweated, and from under his arm grew a male and a female; one of his legs begot a son with the other. In this way Ymir became the forefather of the race of frost giants (hrimthursar) without any consort.

Slain by the Gods

Buri's grandsons (Odin, Vili, and Ve) eventually turned against Ymir and killed him. So much blood poured from his wounds that it drowned nearly the entire race of frost giants, except for the giant Bergelmir, who escaped on a boat with his household and became ancestor to the giants who survived.

The Body Becomes the World

Odin and his brothers carried Ymir's corpse to the center of Ginnungagap and used it to fashion the physical world. His flesh became the earth, his blood the sea and lakes, his bones the mountains, his teeth and broken bone fragments the rocks and stones, his skull the dome of the sky (held up at its four corners by four dwarfs), and his brains the clouds. Maggots that arose in his flesh became the dwarfs. This creation-from-a-slain-primordial-body motif is central to Norse cosmogony and is recounted in both the Prose Edda and, more tersely, in the Eddic poems Grimnismal and Vafthrudnismal.

Origin story

Ymir formed in the void of Ginnungagap where the fire of Muspelheim met the ice of Niflheim. Nourished by the cow Audhumla, he became the ancestor of the frost giants before being killed by Odin and his brothers, who used his body to construct the physical world.

Across traditions

Parallel figures

Figures who play a role like Ymir's in other traditions.

Worship and cult

Temples, festivals, and practices recorded for Ymir

Ymir was not an object of worship. He belongs to the cosmogonic layer of Norse myth preserved by poets and by Snorri, explaining the material origin of the world rather than receiving offerings himself.

Sacred sites

  • No attested cult site; Ymir belongs to cosmogonic myth rather than devotional practice

Family

Family tree

Ymir's parents, consorts, children and rivals, as recorded in the atlas.

Open the full tree

Sources and further reading

Ancient sources

Quotations, paraphrases and verification notes. Each passage states what has been checked.

Direct quotation

“Out of Ymir's flesh was fashioned the earth, And the ocean out of his blood; Of his bones the hills, of his hair the trees, Of his skull the heavens high.”

Grimnismal, Poetic Edda · Grimnismol, stanza 40

Translation: Henry Adams Bellows

Henry Adams Bellows translation, Internet Sacred Text Archive. English stanza checked against the cited transcription on 2026-09-23; line breaks collapsed and caesura bars omitted. No Old Norse text is supplied.

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Source notes

These references are recorded in the catalog. Their passage wording and translation have not been checked, so quotations are not displayed here.

  • Snorri Sturluson, Prose Edda, Gylfaginning (trans. Brodeur)

    Catalog date: c. 1220 CE

Further reading

  • Prose EddaSnorri Sturluson · c. 1220 CE · Ancient text

    Snorri's Gylfaginning gives the fullest connected account of Ymir's origin and death

    Recommended translations: Arthur Gilchrist Brodeur (1916), Anthony Faulkes (1987)

    Read online: Prose Edda (opens in new tab)
  • Poetic EddaAnonymous · c. 1000-1300 CE (compiled) · Ancient text

    Grimnismal and Vafthrudnismal preserve the older poetic tradition of the world's creation from Ymir's body

    Recommended translations: Henry Adams Bellows (1936), Lee M. Hollander (1962)

    Read online: Poetic Edda (opens in new tab)
  • The Norse MythsKevin Crossley-Holland · 1980 · Translation

    Accessible modern retelling of the creation myth

    Read online: The Norse Myths (opens in new tab)
  • Sturluson, Snorri (trans. Anthony Faulkes). Edda (Everyman, 1987): standard modern translation of the Prose Edda.
  • Lindow, John. Norse Mythology: A Guide to Gods, Heroes, Rituals, and Beliefs (Oxford University Press, 2001).

An editorial selection, not a full bibliography. Browse every text on the Sources page.

Cite this page

No publication date is recorded for this page, so each citation uses n.d. and today's date as the access date.

About this entry

By Elizabeth Stein for Mythos Atlas. . Editorial notes are grounded in the site's cited sources and can be challenged through the contact page.

Parallels are editorial comparisons across traditions: a shared role does not, by itself, establish a shared origin.

Family relationships come from the atlas's kinship records. Ancient sources often disagree on divine genealogy.

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