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Mythos Atlas

Canaanite Pantheon (Ugarit)tragedy

The Legend of Aqhat

Illustration of the myth "The Legend of Aqhat" from the Canaanite Pantheon (Ugarit)
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The righteous Danel is granted a son, Aqhat, who receives a divine bow; when Aqhat refuses to give it to the goddess Anat even for immortality, she has him killed, and the land withers as his sister Pughat sets out for revenge.

An editorial retelling

The story

A father's prayer

The Epic of Aqhat survives on three tablets (KTU 1.17-1.19), with the beginning and end missing. It opens with Danel, a ruler called "the man of Rapiu", who judges the case of the widow and the orphan at the city gate, but who has no son. For six days he makes offerings to the gods and sleeps in the sanctuary; on the seventh Baal takes pity and asks El to bless him. El agrees, and promises a son who will perform a son's duties: set up his father's ancestral stela, hold his hand when he is drunk, plaster his roof, wash his clothes (KTU 1.17 I). The list is one of the best descriptions of filial duty in ancient literature. Danel rejoices, and in time Aqhat is born.

The gift of the bow

One day, sitting at the gate, Danel sees the craftsman god Kothar-wa-Khasis coming, carrying a bow and arrows. He has his wife Danatiya prepare a lamb, and they feed and honour the god. Kothar leaves the bow, and Danel gives it to Aqhat, telling him to offer the first of his hunting to the gods (KTU 1.17 V).

Anat's offer

At a feast, the goddess Anat sees the bow and wants it. She offers Aqhat silver and gold; he tells her to have Kothar make her one. She offers him immortality: to count years with Baal, to live as long as the gods. Aqhat refuses, saying she should not deceive him; old age and death come to all men, and he will die the death of all men. He adds that bows are for warriors, and asks whether women now hunt (paraphrase of KTU 1.17 VI). Anat laughs, but warns him.

The vultures

Anat goes to El and, after threatening him, gets permission for revenge. She recruits her henchman Yatpan. While Aqhat sits eating, Anat carries Yatpan like a bird among a flock of vultures hovering over him, and Yatpan strikes him on the head; his life goes out of him like breath (KTU 1.18 IV). But the bow is broken or falls into the water in the attack, and Anat does not get it.

Drought and mourning

Danel's daughter Pughat, "who carries water on her shoulder" and "knows the course of the stars", sees the fields drying and the birds circling, and weeps. News comes that Aqhat is dead. Danel prays that Baal will break the wings of the vultures; one by one they fall, and he searches their bodies, until in Sumul, the mother of vultures, he finds his son's remains. He buries them, curses the towns near the place where Aqhat died, and mourns for seven years (KTU 1.19 I-IV).

Pughat's revenge

Then Pughat asks her father's blessing to avenge her brother. She puts on a warrior's clothes and weapons beneath a woman's garments and goes to Yatpan's camp. He welcomes her, thinking her one of Anat's women, drinks her wine, and boasts that the hand that killed Aqhat will kill thousands. Pughat keeps serving him. There the tablet breaks off, and the rest of the story is lost.

Themes

The poem sets human mortality against divine desire: Aqhat's refusal of immortality is either wisdom or pride, and scholars have argued both. It is also a story about the duties of children, the justice of rulers, and a sister's courage, and about a land that suffers when the gods act on their passions.

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Highlights

Anat offers Aqhat immortality for his bow; he answers that he will die the death of all men. She sends Yatpan among the vultures to kill him, the land withers, and his sister Pughat goes armed beneath her dress to her brother's killer.

Why it matters

One of the three great Ugaritic epics, notable for its catalogue of a son's duties, its ruler who judges widows and orphans (a figure echoed in Ezekiel's 'Daniel'), and its unfinished story of female revenge.

Other versions

1 alternate account in the catalog.

  • Ezekiel 14:14, 20; 28:3 (Hebrew Bible)

    Ezekiel names a righteous and wise 'Daniel' (Dnʾl) alongside Noah and Job.

    Note: Many scholars identify this figure with the Ugaritic Danel rather than with the later biblical Daniel; the link is probable but not certain.

Myths changed across centuries and communities; these differences are part of how the stories were preserved.

Sources and further reading

By Elizabeth Stein for Mythos Atlas. . Editorial notes are grounded in the site's cited sources and can be challenged through the contact page.

Works cited

  1. The Epic of Aqhat (KTU 1.17-1.19)primary

    Ugaritic poem; scribe Ilimilku · KTU 1.17 I, 1.17 V-VI, 1.18 IV, 1.19 I-IV

  2. Ugaritic Narrative Poetry (SBL Writings from the Ancient World 9), ed. Simon B. Parkerprimary

    Simon B. Parker (translator of Aqhat) · Aqhat

Further reading

  • The Epic of Aqhat (KTU 1.17-1.19)Anonymous Ugaritic poet; tablets copied by the scribe Ilimilku · Tablets of the late 13th or early 12th c. BCE · Ancient text

    The epic in translation

    Recommended translations: Simon B. Parker (in Ugaritic Narrative Poetry) (1997), Nicolas Wyatt (Religious Texts from Ugarit) (2002)

An editorial selection, not a full bibliography. Browse every text on the Sources page.