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Mythos Atlas

Side by sideRivals

Baal (Baʿlu Haddu) vs Mot

Baal (Baʿlu Haddu)
Baal (Baʿlu Haddu)Canaanite Pantheon (Ugarit)
Mot
MotCanaanite Pantheon (Ugarit)

Baal (Baʿlu Haddu) and Mot are recorded as rivals in the Canaanite Pantheon (Ugarit).

At a glance

Baal (Baʿlu Haddu) and Mot compared
Baal (Baʿlu Haddu)Mot
TraditionCanaanite Pantheon (Ugarit)Canaanite Pantheon (Ugarit)
Domainsstorms, rain, fertility, kingship among the godsdeath, the underworld, drought and sterility
Symbolsthunderbolt and club, the bull, Mount Zaphonan open throat, the muddy city Hmry
Also calledHadad, Haddu, Aliyan Baal (Mightiest Baal), Rider of the Clouds, Baal ZaphonDeath, Beloved of El (ydd il), Son of El (bn ilm)

Where they meet

The atlas records no domain or symbol that Baal (Baʿlu Haddu) and Mot share.

They are compared because of how the myths connect them, not because of what they rule.

Where they part

Only Baal (Baʿlu Haddu)

Associated with storms, rain, fertility, and kingship among the gods.

Only Mot

Associated with death, the underworld, and drought and sterility.

How each was worshipped

Baal (Baʿlu Haddu)

Cult sites
Temple of Baal on the acropolis of Ugarit; Mount Zaphon (Jebel Aqra)

Ugaritic ritual texts list offerings to Baal of Zaphon and to Baal under several local titles; stone anchors dedicated in his temple at Ugarit suggest the devotion of seafarers.

Mot

No cult sites or festivals are recorded in the atlas.

The two figures

Canaanite Pantheon (Ugarit)

Baal (Baʿlu Haddu)

The storm-god of Ugarit, 'Rider of the Clouds', whose rain makes the land fertile; he defeats Yamm the Sea, builds his palace on Mount Zaphon, is swallowed by Mot (Death), and returns to life.

Baal is a title, "lord", and at Ugarit it belongs above all to the storm-god whose personal name was Haddu (Hadad). He is "Mightiest Baal" (aliyn bʿl) and "Rider of the Clouds" (rkb ʿrpt), and his voice is the thunder. Ugaritic texts call him the son of Dagan, a grain-god worshipped along the middle Euphrates, even though he lives among El's family; the tension between those two statements has never been fully explained. His home is Mount Zaphon (Ṣapānu), the mountain north of Ugarit now called Jebel Aqra, and one of the two great temples on Ugarit's acropolis is generally identified as his.

Read the full Baal (Baʿlu Haddu) entry

Canaanite Pantheon (Ugarit)

Mot

Death personified, whose throat reaches to the heavens and whose lip touches the earth, who swallows Baal and is himself destroyed by Anat and then fights Baal to a standstill.

Mot is death itself, not a ruler of the dead. The Baal Cycle gives him an enormous appetite: one lip to the earth, one lip to the heavens, a tongue to the stars (KTU 1.5 II), and a craving that the text compares to a lion's hunger and a dolphin's thirst. His city is Hmry ("Miry" or "Muddy"), where he sits on a throne in a land of filth, and messengers are warned not to come too close in case he swallows them.

Read the full Mot entry
About this comparison

Comparisons pair figures that play a similar role across traditions, or that the myths connect within one. A shared role does not, by itself, establish a shared origin.