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Mythos Atlas

Side by sideParallel across traditions

Baal (Baʿlu Haddu) vs Tarhunna (the Storm-god of Hatti)

Baal (Baʿlu Haddu)
Baal (Baʿlu Haddu)Canaanite Pantheon (Ugarit)
Tarhunna (the Storm-god of Hatti)
Tarhunna (the Storm-god of Hatti)Hittite

Both storm-gods have their mountain at Jebel Aqra, Hurrian-Hittite Hazzi and Ugaritic Zaphon, and both defeat a sea or serpent enemy; Ugaritic god-lists equate Teššub with Baal.

At a glance

Baal (Baʿlu Haddu) and Tarhunna (the Storm-god of Hatti) compared
Baal (Baʿlu Haddu)Tarhunna (the Storm-god of Hatti)
TraditionCanaanite Pantheon (Ugarit)Hittite Pantheon
Domainsstorms, rain, fertility, kingship among the godsstorms, rain, kingship, the fertility of the land
Symbolsthunderbolt and club, the bull, Mount Zaphonbull, mace and lightning, mountain
Also calledHadad, Haddu, Aliyan Baal (Mightiest Baal), Rider of the Clouds, Baal ZaphonStorm-god of Hatti, Teššub (Hurrian), Taru (Hattian), Tarḫunt (Luwian), Teshub

Where they meet

Both are associated with storms and rain.

Where they part

Only Baal (Baʿlu Haddu)

Associated with fertility and kingship among the gods.

Only Tarhunna (the Storm-god of Hatti)

Associated with kingship and the fertility of the land.

Why they are compared

Both storm-gods have their mountain at Jebel Aqra (Ugaritic Zaphon, Hurrian-Hittite Hazzi) and both fight a sea or serpent enemy; the Hurrian storm-god Teššub watches Ullikummi from Mount Hazzi.

How each was worshipped

Baal (Baʿlu Haddu)

Cult sites
Temple of Baal on the acropolis of Ugarit; Mount Zaphon (Jebel Aqra)

Ugaritic ritual texts list offerings to Baal of Zaphon and to Baal under several local titles; stone anchors dedicated in his temple at Ugarit suggest the devotion of seafarers.

Tarhunna (the Storm-god of Hatti)

Cult sites
Great Temple (Temple 1) at Hattusa, shared with the Sun-goddess of Arinna; Temple of the Storm-god of Nerik at Oymaağaç Höyük
Festivals
Purulli festival at Nerik; AN.TAḪ.ŠUM (spring) and nuntarriyašḫa (autumn) state festivals

The king served as the storm-god's priest and steward, offering bread, beer, and animals at state festivals; the Illuyanka story was recited at the Purulli festival of Nerik.

The two figures

Canaanite Pantheon (Ugarit)

Baal (Baʿlu Haddu)

The storm-god of Ugarit, 'Rider of the Clouds', whose rain makes the land fertile; he defeats Yamm the Sea, builds his palace on Mount Zaphon, is swallowed by Mot (Death), and returns to life.

Baal is a title, "lord", and at Ugarit it belongs above all to the storm-god whose personal name was Haddu (Hadad). He is "Mightiest Baal" (aliyn bʿl) and "Rider of the Clouds" (rkb ʿrpt), and his voice is the thunder. Ugaritic texts call him the son of Dagan, a grain-god worshipped along the middle Euphrates, even though he lives among El's family; the tension between those two statements has never been fully explained. His home is Mount Zaphon (Ṣapānu), the mountain north of Ugarit now called Jebel Aqra, and one of the two great temples on Ugarit's acropolis is generally identified as his.

Read the full Baal (Baʿlu Haddu) entry

Hittite Pantheon

Tarhunna (the Storm-god of Hatti)

The chief god of the Hittite state: a storm-god of rain and thunder who gives the land its fertility, fights the serpent Illuyanka, and, under his Hurrian name Teššub, wins kingship in heaven in the Kumarbi cycle.

Hittite scribes usually wrote the storm-god's name with a Sumerian word-sign (dU or dIŠKUR, "the Storm-god"), so the Hittite reading is partly reconstructed; Tarḫunna is the most widely accepted reading, and the Luwian form Tarḫunt survived into the first millennium BCE. The same logogram covered the Hattian storm-god Taru and, from the fifteenth century onward, the Hurrian storm-god Teššub, whom the later Hittite royal family, closely tied to Hurrian Kizzuwatna, promoted to the head of the state cult. On this site these are treated as one entry because the Hittite sources themselves write them with one sign, but readers should know that the Hattian, Hittite, and Hurrian storm-gods had separate origins and were brought together by scribes and kings.

Read the full Tarhunna (the Storm-god of Hatti) entry
About this comparison

Comparisons pair figures that play a similar role across traditions, or that the myths connect within one. A shared role does not, by itself, establish a shared origin.