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Mythos Atlas

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Kumarbi vs Tarhunna (the Storm-god of Hatti)

Kumarbi
KumarbiHittite
Tarhunna (the Storm-god of Hatti)
Tarhunna (the Storm-god of Hatti)Hittite

Kumarbi and Tarhunna (the Storm-god of Hatti) are recorded as rivals in the Hittite Pantheon.

At a glance

Kumarbi and Tarhunna (the Storm-god of Hatti) compared
KumarbiTarhunna (the Storm-god of Hatti)
TraditionHittite PantheonHittite Pantheon
Domainsthe older order of gods, grain, kingship in heavenstorms, rain, kingship, the fertility of the land
Symbolsthe city of Urkeš, the swallowed stonebull, mace and lightning, mountain
Also calledFather of the gods (Hurrian)Storm-god of Hatti, Teššub (Hurrian), Taru (Hattian), Tarḫunt (Luwian), Teshub

Where they meet

The atlas records no domain or symbol that Kumarbi and Tarhunna (the Storm-god of Hatti) share.

They are compared because of how the myths connect them, not because of what they rule.

Where they part

Only Kumarbi

Associated with the older order of gods, grain, and kingship in heaven.

Only Tarhunna (the Storm-god of Hatti)

Associated with storms, rain, kingship, and the fertility of the land.

How each was worshipped

Kumarbi

Cult sites
Urkeš (Tell Mozan), his traditional Hurrian cult city

Kumarbi received offerings in Hurrian cult lists (kaluti) alongside other gods of the Hurrian pantheon; he is far more prominent in myth than in recorded Hittite state ritual.

Tarhunna (the Storm-god of Hatti)

Cult sites
Great Temple (Temple 1) at Hattusa, shared with the Sun-goddess of Arinna; Temple of the Storm-god of Nerik at Oymaağaç Höyük
Festivals
Purulli festival at Nerik; AN.TAḪ.ŠUM (spring) and nuntarriyašḫa (autumn) state festivals

The king served as the storm-god's priest and steward, offering bread, beer, and animals at state festivals; the Illuyanka story was recited at the Purulli festival of Nerik.

The two figures

Hittite Pantheon

Kumarbi

Hurrian father of the gods who seizes kingship in heaven by biting off the sky-god Anu's loins, unwittingly conceives the storm-god Teššub, and spends the rest of the Kumarbi cycle fathering monsters to overthrow him.

Kumarbi belongs to the Hurrian pantheon of northern Syria and Upper Mesopotamia. His city was Urkeš (modern Tell Mozan in northeastern Syria), one of the oldest Hurrian centres, and he was equated in god-lists with the Mesopotamian grain-god Dagan and with Enlil. Everything known of his mythology comes from Hurrian songs preserved mainly in Hittite translation at Hattusa: the Song of Kumarbi (CTH 344), the Song of Hedammu (CTH 348), and the Song of Ullikummi (CTH 345).

Read the full Kumarbi entry

Hittite Pantheon

Tarhunna (the Storm-god of Hatti)

The chief god of the Hittite state: a storm-god of rain and thunder who gives the land its fertility, fights the serpent Illuyanka, and, under his Hurrian name Teššub, wins kingship in heaven in the Kumarbi cycle.

Hittite scribes usually wrote the storm-god's name with a Sumerian word-sign (dU or dIŠKUR, "the Storm-god"), so the Hittite reading is partly reconstructed; Tarḫunna is the most widely accepted reading, and the Luwian form Tarḫunt survived into the first millennium BCE. The same logogram covered the Hattian storm-god Taru and, from the fifteenth century onward, the Hurrian storm-god Teššub, whom the later Hittite royal family, closely tied to Hurrian Kizzuwatna, promoted to the head of the state cult. On this site these are treated as one entry because the Hittite sources themselves write them with one sign, but readers should know that the Hattian, Hittite, and Hurrian storm-gods had separate origins and were brought together by scribes and kings.

Read the full Tarhunna (the Storm-god of Hatti) entry
About this comparison

Comparisons pair figures that play a similar role across traditions, or that the myths connect within one. A shared role does not, by itself, establish a shared origin.