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Mythos Atlas

Side by sideSiblings

Šauška vs Tarhunna (the Storm-god of Hatti)

Šauška
ŠauškaHittite
Tarhunna (the Storm-god of Hatti)
Tarhunna (the Storm-god of Hatti)Hittite

Šauška and Tarhunna (the Storm-god of Hatti) are recorded as siblings in the Hittite Pantheon.

At a glance

Šauška and Tarhunna (the Storm-god of Hatti) compared
ŠauškaTarhunna (the Storm-god of Hatti)
TraditionHittite PantheonHittite Pantheon
Domainslove and sexuality, war, healingstorms, rain, kingship, the fertility of the land
Symbolswings, the lion, the attendants Ninatta and Kulittabull, mace and lightning, mountain
Also calledShaushka, Šawuška, Ištar of Nineveh (by equation)Storm-god of Hatti, Teššub (Hurrian), Taru (Hattian), Tarḫunt (Luwian), Teshub

Where they meet

The atlas records no domain or symbol that Šauška and Tarhunna (the Storm-god of Hatti) share.

They are compared because of how the myths connect them, not because of what they rule.

Where they part

Only Šauška

Associated with love and sexuality, war, and healing.

Only Tarhunna (the Storm-god of Hatti)

Associated with storms, rain, kingship, and the fertility of the land.

How each was worshipped

Šauška

Cult sites
Nineveh (her principal Hurrian cult centre); Šamuḫa, where Hattusili III served her

Hattusili III credited her with his rise to power; her statue from Nineveh was sent to Egypt to heal the pharaoh in the Amarna letters, showing her healing role.

Tarhunna (the Storm-god of Hatti)

Cult sites
Great Temple (Temple 1) at Hattusa, shared with the Sun-goddess of Arinna; Temple of the Storm-god of Nerik at Oymaağaç Höyük
Festivals
Purulli festival at Nerik; AN.TAḪ.ŠUM (spring) and nuntarriyašḫa (autumn) state festivals

The king served as the storm-god's priest and steward, offering bread, beer, and animals at state festivals; the Illuyanka story was recited at the Purulli festival of Nerik.

The two figures

Hittite Pantheon

Šauška

Hurrian goddess of love and war and sister of the storm-god Teššub, who in the Kumarbi cycle tries to overcome her brother's monstrous enemies by seduction.

Šauška is the Hurrian goddess whom Hittite scribes wrote with the sign for the Mesopotamian Ištar; her most famous cult was at Nineveh. She was a goddess of both love and war and could appear in male as well as female form. She became personally important to the Hittite royal family: King Hattusili III named her as his protective goddess in his autobiographical *Apology*.

Read the full Šauška entry

Hittite Pantheon

Tarhunna (the Storm-god of Hatti)

The chief god of the Hittite state: a storm-god of rain and thunder who gives the land its fertility, fights the serpent Illuyanka, and, under his Hurrian name Teššub, wins kingship in heaven in the Kumarbi cycle.

Hittite scribes usually wrote the storm-god's name with a Sumerian word-sign (dU or dIŠKUR, "the Storm-god"), so the Hittite reading is partly reconstructed; Tarḫunna is the most widely accepted reading, and the Luwian form Tarḫunt survived into the first millennium BCE. The same logogram covered the Hattian storm-god Taru and, from the fifteenth century onward, the Hurrian storm-god Teššub, whom the later Hittite royal family, closely tied to Hurrian Kizzuwatna, promoted to the head of the state cult. On this site these are treated as one entry because the Hittite sources themselves write them with one sign, but readers should know that the Hattian, Hittite, and Hurrian storm-gods had separate origins and were brought together by scribes and kings.

Read the full Tarhunna (the Storm-god of Hatti) entry
About this comparison

Comparisons pair figures that play a similar role across traditions, or that the myths connect within one. A shared role does not, by itself, establish a shared origin.