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Mythos Atlas

Side by sideParallel across traditions

Perun vs Tarhunna (the Storm-god of Hatti)

Perun
PerunSlavic
Tarhunna (the Storm-god of Hatti)
Tarhunna (the Storm-god of Hatti)Hittite

Comparative mythologists group the Illuyanka combat with the reconstructed Perun-Veles conflict as storm-god-versus-serpent myths; for Perun the combat is a scholarly reconstruction, while for the Hittite storm-god it is attested in text.

At a glance

Perun and Tarhunna (the Storm-god of Hatti) compared
PerunTarhunna (the Storm-god of Hatti)
TraditionSlavic PantheonHittite Pantheon
Domainsthunder, lightning, war, oathsstorms, rain, kingship, the fertility of the land
Symbolsaxe, oak tree, thunderboltbull, mace and lightning, mountain
Also calledPerunŭStorm-god of Hatti, Teššub (Hurrian), Taru (Hattian), Tarḫunt (Luwian), Teshub

Where they meet

The atlas records no domain or symbol that Perun and Tarhunna (the Storm-god of Hatti) share.

They are compared for the part each plays in their own tradition rather than for any attribute in common.

Where they part

Only Perun

Associated with thunder, lightning, war, and oaths.

Only Tarhunna (the Storm-god of Hatti)

Associated with storms, rain, kingship, and the fertility of the land.

How each was worshipped

Perun

Cult sites
No enclosed temple building is attested for Perun among the East Slavs; worship was in the open air. An excavated horseshoe-shaped ditch and central post-pit at Peryn, near Novgorod, is widely interpreted by archaeologists as a Perun sanctuary, matching the First Novgorod Chronicle's report that Bishop Akim had Perun's idol thrown into the Volkhov there in 989.

Oaths of state were sworn on Perun's name alongside weapons (907, 945, 971 treaties). Procopius describes cattle and other animals sacrificed to the Slavs' supreme thunder-god in general terms. In later East Slavic folklore, Perun's thunder role and his midsummer date were partly absorbed into the feast of the prophet Elijah (Ilyin Den) — a post-Christian folk continuation, not a pagan-era practice.

Tarhunna (the Storm-god of Hatti)

Cult sites
Great Temple (Temple 1) at Hattusa, shared with the Sun-goddess of Arinna; Temple of the Storm-god of Nerik at Oymaağaç Höyük
Festivals
Purulli festival at Nerik; AN.TAḪ.ŠUM (spring) and nuntarriyašḫa (autumn) state festivals

The king served as the storm-god's priest and steward, offering bread, beer, and animals at state festivals; the Illuyanka story was recited at the Purulli festival of Nerik.

The two figures

Slavic Pantheon

Perun

The thunder god of the Kievan Rus', sworn by in treaties and installed at the head of Prince Vladimir's official pantheon in 980 before Vladimir himself had his idol destroyed in 988.

Perun is the best-attested of the Rus' gods. The *Russian Primary Chronicle* has the Rus' swear by him and by their weapons in the treaties of 907 and 945, and again in 971; under 980 he stands first among the six idols Vladimir raises on the hill outside his Kiev palace, with a head of silver and a moustache of gold. Procopius, writing in the 550s, describes the early Slavs sacrificing cattle to an unnamed god who alone is "master of all" and "the maker of lightning" — not a named source for Perun, but read by most historians as the same figure centuries earlier.

Read the full Perun entry

Hittite Pantheon

Tarhunna (the Storm-god of Hatti)

The chief god of the Hittite state: a storm-god of rain and thunder who gives the land its fertility, fights the serpent Illuyanka, and, under his Hurrian name Teššub, wins kingship in heaven in the Kumarbi cycle.

Hittite scribes usually wrote the storm-god's name with a Sumerian word-sign (dU or dIŠKUR, "the Storm-god"), so the Hittite reading is partly reconstructed; Tarḫunna is the most widely accepted reading, and the Luwian form Tarḫunt survived into the first millennium BCE. The same logogram covered the Hattian storm-god Taru and, from the fifteenth century onward, the Hurrian storm-god Teššub, whom the later Hittite royal family, closely tied to Hurrian Kizzuwatna, promoted to the head of the state cult. On this site these are treated as one entry because the Hittite sources themselves write them with one sign, but readers should know that the Hattian, Hittite, and Hurrian storm-gods had separate origins and were brought together by scribes and kings.

Read the full Tarhunna (the Storm-god of Hatti) entry
About this comparison

Comparisons pair figures that play a similar role across traditions, or that the myths connect within one. A shared role does not, by itself, establish a shared origin.