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Mythos Atlas

Canaanite Pantheon (Ugarit)

Yam (Yammu)

ym(Yammu)

Also known as Prince Sea (zbl ym), Judge River (ṯpṭ nhr), Beloved of El

Illustration of Yam (Yammu), a deity of the Canaanite Pantheon (Ugarit)
Illustrative imageIllustration of Yam (Yammu). Generated with an AI image model; not a historical artifact. About our images
  • the sea
  • rivers
  • chaotic waters

The Sea as a god, 'Prince Sea, Judge River', El's favourite, who demands that Baal be handed over as his captive and is struck down by Baal's clubs.

About Yam (Yammu)

Prince Sea, Judge River

Yam, whose name simply means "sea", is always paired in poetic parallelism with "River": he is "Prince Sea" and "Judge River". He is "beloved of El", and in the fragmentary first tablet of the Baal Cycle El proclaims his name and gives him a house built by Kothar-wa-Khasis (KTU 1.1-1.2). His power over the waters is also a claim to kingship among the gods.

The demand for Baal

In KTU 1.2 I Yam sends messengers to the assembly of the gods on El's mountain with a blunt order: hand over Baal and his followers. The gods lower their heads onto their knees in fear, Baal rebukes them, and El agrees that Baal is Yam's servant. Baal lunges at the messengers and has to be held back by Anat and Athtart.

Defeat

With two clubs made by Kothar-wa-Khasis, Baal fights Yam. The first club, Yagrush, strikes his shoulders but does not fell him; the second, Ayyamur, strikes him on the head and he collapses. Athtart then urges Baal to finish him, and the text declares that Yam is dead and Baal shall be king (KTU 1.2 IV). Elsewhere, Anat boasts that she herself defeated Yam.

The sea and the serpent

Yam is associated with sea-monsters, the dragon Tunnan and the serpent Litan, and his defeat belongs to a wide Near Eastern pattern of a storm-god subduing the sea. The Hebrew Bible uses the same imagery when it describes God rebuking or dividing the sea (yam).

Across traditions

Parallel figures

Figures who play a role like Yam (Yammu)'s in other traditions.

Worship and cult

Temples, festivals, and practices recorded for Yam (Yammu)

Yam receives offerings in some Ugaritic ritual lists, showing that the Sea was honoured in cult as well as defeated in myth.

Family

Parents
YYam (Yammu)

Yam (Yammu)'s family at a glance

Who are Yam (Yammu)'s parents?
The atlas's kinship records name one parent of Yam (Yammu): El (Ilu). Ancient accounts do not always agree on divine parentage.

In the atlas

Where Yam (Yammu) appears

Sources and further reading

Source notes

These references are recorded in the catalog. Their passage wording and translation have not been checked, so quotations are not displayed here.

  • Baal Cycle, KTU 1.2 I

    Catalog date: tablets of the late 13th or early 12th c. BCE

  • Baal Cycle, KTU 1.2 IV

    Catalog date: tablets of the late 13th or early 12th c. BCE

Appears in

Ancient and classical works featuring this figure.

Further reading

  • The Baal Cycle (KTU 1.1-1.6)Anonymous Ugaritic poet(s); tablets copied by the scribe Ilimilku · Tablets of the late 13th or early 12th c. BCE; the poem is older · Ancient text

    The conflict of Baal and Yam, KTU 1.1-1.2

    Recommended translations: Mark S. Smith (in Ugaritic Narrative Poetry, ed. S. B. Parker) (1997), Nicolas Wyatt (Religious Texts from Ugarit) (2002)

An editorial selection, not a full bibliography. Browse every text on the Sources page.

About this entry

By Elizabeth Stein for Mythos Atlas. . Editorial notes are grounded in the site's cited sources and can be challenged through the contact page.

Parallels are editorial comparisons across traditions: a shared role does not, by itself, establish a shared origin.

Family relationships come from the atlas's kinship records. Ancient sources often disagree on divine genealogy.

Genealogy

Family tree

Yam (Yammu)'s parents, consorts, children and rivals, as recorded in the atlas.