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Mythos Atlas

Indian Subcontinent

Hindu Pantheon

Illustration for Hindu Pantheon

Hindu mythology encompasses thousands of years of religious and philosophical tradition from the Indian subcontinent. Centered on the Trimurti (Brahma the Creator, Vishnu the Preserver, and Shiva the Destroyer) and featuring countless gods, goddesses, and avatars.

History and context

Many texts, many traditions

Hinduism is not a single religion with one founder or scripture but a family of traditions developing over more than three thousand years and practised today by over a billion people. This site's entries follow the principal textual sources while recognising that devotional and regional traditions often tell the stories differently.

The Vedas

The oldest layer is the Rigveda, hymns in Vedic Sanskrit composed in the northwest of the subcontinent in roughly the later second millennium BCE and transmitted orally with extraordinary precision long before being written down. Its prominent gods are Indra, slayer of the serpent Vritra, Agni the fire, Soma, Varuna, and the dawn goddess Ushas; Vishnu and Rudra, later Shiva, are comparatively minor. Later Vedic texts, the Brahmanas and the Upanishads, turned to the meaning of sacrifice and to the identity of the self (atman) with ultimate reality (brahman).

Epics and Puranas

The two Sanskrit epics, the Mahabharata, which contains the Bhagavad Gita, and the Ramayana, took shape over centuries around the turn of the common era and remain the most widely known stories in South and Southeast Asia. The Puranas, compiled from roughly the 3rd century CE into the second millennium, organise the gods around great deities: Vishnu and his avatars, including Rama and Krishna; Shiva with Parvati and their sons Ganesha and Kartikeya; and the Goddess, Devi, in forms such as Durga and Kali. The idea of the Trimurti, Brahma as creator, Vishnu as preserver, and Shiva as destroyer, is a Puranic scheme; in practice most devotees worship Vishnu, Shiva, or the Goddess as supreme.

Living worship

Hindu worship centres on temples, household shrines, pilgrimage, and festivals such as Diwali, Holi, and Navaratri. Tamil devotional poetry, regional epics, and local goddess traditions are as much part of Hindu mythology as the Sanskrit texts. The start date of 1500 BCE given here is a conventional marker for the Vedic period; the tradition has no end date.

Cosmology

The Fourteen Lokas and Mount Meru

The Puranas describe seven worlds rising above the earth and seven below it, with golden Mount Meru standing at the center of the continent Jambudvipa as the axis of the universe.

Mount Meru:

  1. Abodes of the supreme gods

    Beyond
  2. The seven upper worlds

    Above
    • Satyalokaसत्यलोक

      The highest world, Brahma's own abode, also called Brahmaloka.

    • Tapaloka, Janaloka, Maharloka

      Worlds of great sages and ascetics, which survive the partial dissolution of the universe.

    • Svarlokaस्वर्ग

      Svarga, Indra's heaven, where the devas enjoy the rewards of merit until it runs out.

    • Bhuvarloka

      The atmosphere between earth and sun, home of sky beings and spirits.

  3. Bhurloka, the earth

    Middle
  4. The seven lower worlds

    Below
    • Atala to Patalaपाताल

      Seven jeweled underworlds (Atala, Vitala, Sutala, Talatala, Mahatala, Rasatala, Patala), home of the nagas, daityas, and danavas. They are said to be more beautiful than heaven.

  5. Naraka

    Abyss
    • Narakaनरक

      The hells below the underworlds, where the god Yama judges and purifies the wicked before rebirth. Below them all the serpent Shesha holds up the worlds.

Sources

Works cited

  1. Rigvedaprimary

  2. Mahabharataprimary

    Vyasa

  3. Ramayanaprimary

    Valmiki

About this guide

By Elizabeth Stein for Mythos Atlas. . Editorial notes are grounded in the site's cited sources and can be challenged through the contact page.

The catalog period is the span of the sources this atlas draws on, not the age of the tradition itself. Many traditions are older than their first written record, and many are still practised.

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