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Mythos Atlas
Ancient celestial cartography, astrolabe rings, and sacred mythical landscape

Sacred Geography

Locations

Temples, realms and sacred sites, on the map and by tradition, type or era.

Catalog pictures are illustrations, not historical artworks. About our images

Ugarit (Ras Shamra)
Canaanite

Ugarit (Ras Shamra)

City

The Late Bronze Age port city on the Syrian coast whose archives of alphabetic cuneiform tablets preserve the Baal Cycle and the epics of Aqhat and Kirta; destroyed around 1185 BCE.

Mount Zaphon (Jebel Aqra)
Canaanite

Mount Zaphon (Jebel Aqra)

Mountain

The mountain north of Ugarit, now Jebel Aqra on the Syrian-Turkish border, where Baal's palace stands in myth; the Hurrian-Hittite Mount Hazzi and the Greek Mount Kasios.

The Source of the Two Rivers
Mythic realm
Canaanite

The Source of the Two Rivers

Mythical realm

El's remote dwelling 'at the source of the two rivers, in the midst of the springs of the two deeps', where gods and messengers go to seek his decisions; a mythical place without a known earthly location.

Cumberland Sound (Kangiqtualuk)
Inuit

Cumberland Sound (Kangiqtualuk)

Body of water

The deep inlet on the east coast of Baffin Island, Nunavut, where Franz Boas recorded the story of Sedna and her father Anguta in 1883-84; home of the community of Pangnirtung.

Igloolik (Iglulik)
Inuit

Igloolik (Iglulik)

Island

The island community in the Foxe Basin, Nunavut, whose people told Knud Rasmussen about the Sea Woman, the Moon Spirit, and Sila in the 1920s, and whose elders continue to share that knowledge.

Tikiġaq (Point Hope)
Inuit

Tikiġaq (Point Hope)

Coast

The Iñupiaq whaling village on a gravel spit in the Chukchi Sea, northwest Alaska, whose land, in the community's tradition, is the body of a sea creature harpooned by Raven Man.

Torngat Mountains
Inuit

Torngat Mountains

Mountain

The mountains of northern Labrador and Nunavik whose name is usually explained as 'place of spirits', from the Inuktitut tuurngait; now a national park co-managed with the Inuit of Nunatsiavut and Nunavik.

Baiame's Ngunnhu (Brewarrina Fish Traps)
Aboriginal Australian

Baiame's Ngunnhu (Brewarrina Fish Traps)

Sacred site

Stone fish traps in the Barwon River at Brewarrina, New South Wales, whose design the ancestral creation being Baiame revealed; National Heritage listed in 2005 and cared for by the Ngemba people and their neighbours.

Bunjil's Shelter
Aboriginal Australian

Bunjil's Shelter

Sacred site

A rock shelter in the Black Range near Stawell, Victoria, on Djab Wurrung Country, holding the only known rock painting of Bunjil.

Derbarl Yerrigan (Swan River)
Aboriginal Australian

Derbarl Yerrigan (Swan River)

Body of water

The river that runs through Perth, Western Australia, whose course Whadjuk Noongar tradition attributes to the Wagyl; its resting places, including Goonininup below Kaarta Gar-up (Kings Park), are important Noongar places.

Uluṟu
Aboriginal Australian

Uluṟu

Sacred site

The great sandstone monolith in Uluṟu-Kata Tjuṯa National Park, Northern Territory, shaped by the actions of Aṉangu ancestral beings, including Kuniya and the Liru; jointly managed by Aṉangu and Parks Australia.

Sisnaajiní (Blanca Peak)
Diné

Sisnaajiní (Blanca Peak)

Mountain

The sacred mountain of the east bounding Diné Bikéyah, in the Sangre de Cristo Range of southern Colorado, associated with white shell and the dawn.

Tsoodził (Mount Taylor)
Diné

Tsoodził (Mount Taylor)

Mountain

The sacred mountain of the south, in New Mexico, associated with turquoise; near it the Hero Twins killed Yéʼiitsoh, whose blood is said to have become the lava flows of the region.

Dookʼoʼoosłííd (San Francisco Peaks)
Diné

Dookʼoʼoosłííd (San Francisco Peaks)

Mountain

The sacred mountain of the west, near Flagstaff, Arizona, associated with abalone shell; sacred to many Native nations, and the subject of long legal disputes over a ski resort.

Dibé Ntsaa (Hesperus Mountain)
Diné

Dibé Ntsaa (Hesperus Mountain)

Mountain

The sacred mountain of the north, usually identified with Hesperus Mountain in the La Plata Mountains of southwestern Colorado, associated with jet.

Island of the Sun (Lake Titicaca)
Inca and Andean

Island of the Sun (Lake Titicaca)

Island

The island in the Bolivian part of Lake Titicaca honored in Inca times as the place where the Sun first rose, site of a major Inca pilgrimage sanctuary centered on a sacred rock.

Tiwanaku
Inca and Andean

Tiwanaku

City

The ruined ceremonial city south of Lake Titicaca, capital of an Andean civilization of about 500-1000 CE, which the Incas claimed as the place where Viracocha made the sun, moon, and peoples.

Coricancha
Inca and Andean

Coricancha

Temple

The 'golden enclosure', chief temple of the Sun in Cusco, where the images of the Creator, Sun, Moon, Thunder, and other powers were kept; its Inca stonework survives beneath the church and convent of Santo Domingo.

Sanctuary of Pachacamac
Inca and Andean

Sanctuary of Pachacamac

Sacred site

The great oracle sanctuary near the mouth of the Lurín River south of Lima, center of Pachacamac's cult for over a thousand years, where the Incas added a Temple of the Sun and Hernando Pizarro broke the idol in 1533.

Huanacauri
Inca and Andean

Huanacauri

Mountain

The sacred hill southeast of Cusco where, in Garcilaso's account, the Sun's golden rod sank into the earth, and where in the Pacaritambo tradition Ayar Uchu turned to stone; one of the holiest huacas of the Inca capital.

Pariacaca Mountain
Inca and Andean

Pariacaca Mountain

Mountain

The glaciated peak on the border of Peru's Lima and Junín regions that was, and was the home of, the god Pariacaca of the Huarochirí Manuscript, crossed by an Inca road from Jauja to the coast.

Persepolis
Persian

Persepolis

Palace

The ceremonial capital of the Achaemenid kings in Fars, begun by Darius I around 518 BCE and burned by Alexander in 330 BCE, whose reliefs show the winged figure in a disc; later called Takht-e Jamshid, 'the Throne of Jamshid'.

Behistun
Persian

Behistun

Monument

The cliff at Bisotun in western Iran where Darius I carved a trilingual inscription and relief around 520 BCE, attributing his rise to 'the favor of Ahuramazda'; the key to the decipherment of cuneiform.

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