Hittite Pantheon
Telipinu
dTelipinu(Telipinu)
Also known as Telepinu, Telepinus

- agriculture
- the growth of crops
- fertility of herds
A Hattian god of farming and growth, son of the Storm-god, whose angry departure makes the whole land barren until a bee finds him asleep and a ritual soothes his rage.
About Telipinu
The god who goes missing
Telipinu is a Hattian deity of agriculture and growth, called in the myth the son of the Storm-god. He is best known from the Disappearance of Telipinu (CTH 324), one of several Hittite "vanishing god" texts in which a deity leaves in anger and the world begins to die. The same pattern is told of the Storm-god, the Sun-god, the mother goddess Hannahanna, and others; Telipinu's version is simply the best preserved.
A myth inside a ritual
The Telipinu text is not a free-standing story but the narrative part of a ritual: it tells why the god left, then gives the words and actions that will bring him back and bind his anger in the underworld. Its closing image, an evergreen eya tree set up before Telipinu with a hunting bag of sheep's fleece hanging from it, holding fat, grain, wine, cattle, sheep, long life, and offspring, reflects actual cult practice.
Why his anger matters
The text never fully explains what enraged Telipinu. What it describes in detail is the result: mist and smoke fill houses, the fire dies on the hearth, gods and animals and people all cease to thrive, and barley and wheat stop growing. The myth models how the Hittites understood blight and famine, as the withdrawal of a god whose presence makes life possible, and how ritual could restore the relationship.
Across traditions
Parallel figures
Figures who play a role like Telipinu's in other traditions.
GreekDemeterBoth are agricultural deities whose withdrawal in grief or anger makes the earth barren until the gods intervene; the resemblance is typological.
Compare Telipinu and Demeter side by side
MesopotamianDumuziBoth belong to the Near Eastern family of 'disappearing god' myths tied to the agricultural year, though Dumuzi's absence is a death in the underworld and Telipinu's is an angry departure.
Compare Telipinu and Dumuzi side by side
Worship and cult
Temples, festivals, and practices recorded for Telipinu
Invocation rituals (mugawar) recited the story of his disappearance and used honey, fragrant oils, and sweet foods to draw him home; an evergreen eya tree hung with a fleece bag stood before him.
Sacred sites
- Temples at Kašḫa, Tawiniya, and Hanḫana (sites not securely identified)
Family
Telipinu's family at a glance
- Who are Telipinu's parents?
- The atlas's kinship records name one parent of Telipinu: Tarhunna (the Storm-god of Hatti). Ancient accounts do not always agree on divine parentage.
In the atlas
Where Telipinu appears
Sources and further reading
Source notes
These references are recorded in the catalog. Their passage wording and translation have not been checked, so quotations are not displayed here.
- Disappearance of Telipinu, CTH 324, trans. H. A. Hoffner Jr., Hittite Myths
Appears in
Ancient and classical works featuring this figure.
the god whose angry departure starves the land (The Disappearance of Telipinu (CTH 324))
Further reading
The full Telipinu text and the related vanishing-god myths
- Beckman, Gary. "The Wrath of Telipinu." In The Context of Scripture, vol. 1, ed. W. W. Hallo (Brill, 1997).
About this entry
By Elizabeth Stein for Mythos Atlas. About the author. Editorial notes are grounded in the site's cited sources and can be challenged through the contact page.
Parallels are editorial comparisons across traditions: a shared role does not, by itself, establish a shared origin.
Family relationships come from the atlas's kinship records. Ancient sources often disagree on divine genealogy.
Genealogy
Family tree
Telipinu's parents, consorts, children and rivals, as recorded in the atlas.